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Sri Aurobindo's Consciousness

 
            “The consciousness is like a ladder: at each great epoch there has been one great being capable of adding one more step to the ladder and reaching a place where the ordinary consciousness had never been. It is possible to attain a high level and get completely out of the material consciousness; but then one does not retain the ladder, whereas the great achievement of the great epochs of the universe has been the capacity to add one more step to the ladder without losing contact with the material, the capacity to reach the Highest and at the same time connect the top with the bottom instead of letting a kind of emptiness cut off all connection between the different planes. To go up and down and join the top to the bottom is the whole secret of realisation, and that is the work of the Avatar. Each time he adds one more step to the ladder there is a new creation upon earth.... The step which is being added now Sri Aurobindo has called the Supramental; as a result of it, the consciousness will be able to enter the supramental world and yet retain its personal form its individualisation and then come down to establish here a new creation.”
 
The Mother
The Mother’s Centenary Works/Vol.3/p-178-179,
 
Sri Aurobindo’s Consciousness
 
 
           “…what Sri Aurobindo represents in the world’s history, is not a teaching, not even a revelation; it is a decisive action direct from the Supreme.
And I am just trying to fulfill that action.”²²
The Mother
             “Sri Aurobindo is the Lord, but only a part of the Lord, not the Lord of His totality because the Lord is All—all that is manifested and all that is not manifested. There is nothing that is not the Lord..., but those who are conscious of the Lord are very rare. And this unconsciousness of the creation is what constitutes its Falsehood.”¹⁸
The Mother
            “Sri Aurobindo is an emanation of the Supreme who came on earth to announce the manifestation of a new race and a new world: the Supramental.
Let us prepare for it in all sincerity and eagerness.”²³
The Mother
 
            Sri Aurobindo represents, the Being, the Spirit, the Sat, initially the static state of Impersonal Divine Consciousness and finally 'the total Consciousness'³⁵ of the Eternal, which gathers together all experience in the truth of a supreme and all-reconciling Oneness; this Consciousness of 'Knowledge of the Whole'³⁶ is at once the Purusha’s possession and the full conscious control of the Prakriti and by its pressure the transformation of Soul and Nature in Ignorance is experienced; increasing manifestation of Ishwara in the cosmic Being who dynamises out of Himself as increasing manifestation of Ishwari in the cosmic Nature and distinction between Ishwara and Shakti begins to disappear to support Their Divine union and universalised individuality and possession of complete Power and Presence of the Divine in every cell of the body and beyond it there could be the Consciousness of the Avatara, assuming a human name and form for the Transcendent Action, Supreme Creation, Delight of active oneness of Brahman with Maya leading one to the origin of the Existence and Sachchidananda Consciousness of the Divine Lila.
 
            This evolving Divinity is paralysed when approached wrongly through the limitation of consciousness. To limit the Illimitable and divide the Indivisible are identified as the first sin of a Spiritual man. For him, the Divine is primarily Impersonal and secondarily Personal. Wherever this sequence is compromised, there Spirituality diminishes into a slow evolutionary movement of efficient self-expansive Religion. His sin seems to become great when instead of becoming a conscious channel and instrument of the Divine, he attempts to correct the imperfection of God’s unfinished world manifestation, who works out the distorting creation, Maya, through wisdom which went forth since the beginning of creation. The corrective measure of this sin of finding fault of the Faultless Creator is that he would under no circumstance ‘set the power and knowledge in him against the power and knowledge of others or affirm himself as an ego striving against other egos.’²⁰ His greater sin is to live content with blissful inner life of ‘golden impotence’²¹ without any force to change the harsh outer life or his exclusive conversion of inner life of thought and feeling without corresponding similar transformation of surface life and body would result in some ‘maimed achievement.’¹⁹ The sin born out of this static blissful seclusion is corrected by dynamising the triple wheel of Karma, Jnana and Bhakti Yoga together simultaneously by giving equal importance to the evolution of these three Soul Forces of Sachchidananda. His last and greatest sin is the ‘spiritual pride’¹ which prevents him from embracing the whole of existence through some exclusive preoccupation and restricts his relation with the all-inclusive, all-embracing and all-exceeding Divine through some partial Divine union. For him, all exclusive enjoyments are imperfect, relative and incomplete accounts of Divine Bliss and perfection comes when this joy is shared by all.
 
            An active mind has the capability of possessing the Divine partly, whereas through the passive mind, the Divine is capable of possessing the mind entirely. Similarly Integral Yoga confirms that truth and practice of the greatest Shastra or written truth, which is a preoccupation of active mind, can lead one to the ‘partial expression of the eternal Knowledge’³ and for entire knowledge one must lean on the Soul, the seat of supreme Shastra and ‘the eternal Veda and the former confirms that a Sadhaka may follow one or many Shastras to awaken in him a crowning varieties of highest Spiritual experiences and the latter confirms that this must culminate by becoming ‘a Sadhaka of the Eternal’³ beyond all written truth.  
 
             The study and practice of Sri Aurobindo’s writings can be used as a means of a double evolution, slow surface mental evolution and swift inner evolution in three ascending stages through the development of Intellect and Intuition. (1) Firstly, if this effort is utilised for exclusive development of the intellect, then even a severely trained intellect is considered as an inexhaustible source of distortion and its critical control over spiritual experience can be hampering and unreliable.²⁸ In spite of the above limitation, Intellect can help in the evolution of the outward nature and the evolution of mind to its greatest possible range, height and subtlety, which is necessary for the unveiling an entirely intuitive intelligence. (2) Secondly, if this exercise is used as a means of exclusive development of Intuition, then there will be the evolution of the Spiritual being but this development is a world escaping and heaven seeking Spirituality. (3) And lastly, if this exercise is used as a means of developing both Intuition and Intellect, with Intellect granted a subordinate status of only verifying the rich harvest of Intuitive truth and then a comprehensive change of double evolution of outer and inner nature becomes practicable.
 
            The Supreme Truth revealed to Sri Aurobindo through His writings is divided into two parts, that of (1) firstly, the truth and practice descended sufficiently through His sadhana which is necessary for a Sadhaka to build his strong Spiritual foundation and (2) secondly, the highest descended truth hinted in one book is either developed in another book or not developed during His life time and these hints are necessary for a Sadhaka for unfolding of endless Truth endlessly, integration and perfection of his whole being and nature. So, this double utility in the practice of integral Yoga can open a passage towards Sri Aurobindo’s Supreme Influence.   
 
The Highest Hinted Truth of The Synthesis of Yoga:
            The main contribution of The Synthesis of Yoga to the world is that it universalises the individual consciousness and helps to resolve the most difficult problem of integration of the human and Divine personality through the middle or link plane of Vijnana which interposes the triune glory of the utter Spirit, the Infinite Existence, Consciousness and Bliss of the Eternal and our lower triple nature of Mind, Life and Body. The Gita developed sufficiently the divine mystery of Purusha Yajna and hinted little about Prakriti Yajna. Sri Aurobindo was able to go beyond the Gita by developing and exploring the highest secret hinted in it, which is through pursuance of Integral Karma Yoga, Integral Jnana Yoga, Integral Bhakti Yoga and the Integral Yoga of Self-perfection one arrives at the dynamisation of four Divine Shaktis, chatvaro manabastatha, that of Mahasaraswati, Maheswari, Mahalakshmi and Mahakali respectively leading a liberated Soul towards the liberation of Nature. This exercise in The Synthesis of Yoga is further complemented by developing the highest truth of Purusha Yajna hinted in the Upanishads resulting in The Life Divine and developing the highest truth of Prakriti Yajna hinted in the Veda, resulting in The Mother and the Savitri books.
 
            The Integral Shastra provides a similar opportunity and absolute liberty to identify and restate the highest secrets hinted in The Synthesis of Yoga and explore the possible means to extend these experiences which need not be restricted within the limitation of intellectual exercise but a subject of profound and deep Spiritual experience.  
 
            The highest secret, hinted in The Synthesis of Yoga, is identified as the basis of its self-exceeding. First, it declared that the synthesis is possible not by including all the methods of traditional Yoga schools but by discovering their central secrets, central faith, central dynamic process and directing them to move towards the Source, the Sachchidananda. So an evolution of integral method is recommended in which all the faculties related with integral perfection is included. Integral method itself is a progressive and evolving method which are initially dynamised with the three Purushas, that of Psychic, Spiritual and Supramental Being and finally a more comprehensive approach of entering all the planes of Consciousness through the ten Purushas that of Inconscient, Subconscient, true Physical, true Vital, Lower true Mental, Psychic, Higher Mental or Spiritual, Universal, Supramental and Bliss Self. The uncovering of the ten Purushas and perfection of their encircling ten koshas, sheaths, and subtle bodies are the subject of our final concern. The Synthesis of Yoga has hinted that we are surrounded with many subtle bodies, but never got the opportunity to develop them elaborately. It also hinted about the absolute trance into which few can enter but all cannot return to earthly existence.  The other criteria and utility of absolute trance in Integral Yoga were beyond its scope. It spoke elaborately about exclusive concentration to which all traditional schools of Yoga lean but developed little about Integral Concentration in which Integral Yoga must proceed and still less developed about the intermediate stairs between exclusive and Integral Concentration. Similarly, it maintains silence or hints little about intermediate planes of Consciousness like Higher Mind, Illumined Mind and Overmind and proposes to leap from ordinary mind to Intuition and from Intuitive mind to Supermind. So the study and practice of The Synthesis of Yoga will be considered incomplete without similar study and practice of its three complementary books, The Life Divine, The Mother and Savitri in which many of the uncovered realms of The Synthesis of Yoga are restated, systematized, extensively developed and made available for further exploration to the human race.          
 
The Life Divine Beyond the existing ordinary Life:
“Even on the struggling Nature left below
Strong periods of illumination came:
Lightnings of glory after glory burned,
Experience was a tale of blaze and fire,
Air rippled round the argosies of the Gods,
Strange riches sailed to him from the Unseen;
Splendours of insight filled the blank of thought,
Knowledge spoke to the inconscient stillnesses,
Rivers poured down of bliss and luminous force,
Visits of beauty, storm-sweeps of delight
Rained from the all-powerful Mystery above.” Savitri-37
“Even when we fail to look into our souls
Or lie embedded in earthly consciousness,
Still have we parts that grow towards the light,
Yet are there luminous tracts and heavens serene
And Eldorados of splendour and ecstasy
And temples to the godhead none can see.” Savitri-46-47
 “Awaiting some tremendous dawn of God,
He saw the purpose (of the Divine) in the works of Time.
Even in that aimlessness a (Divine) work was done 
Pregnant with magic will and change divine.” Savitri-47
“A fragment here is caught of heaven’s design;
 Else could we never hope for greater life
And ecstasy and glory could not be.
Even in the littleness of our mortal state,
 Even in this prison-house of outer form,
A brilliant passage for the infallible Flame
Is driven through gross walls of nerve and brain,
A Splendour presses or a Power breaks through,
Earth’s great dull barrier is removed awhile,
The inconscient seal is lifted from our eyes
 And we grow vessels of creative might.” Savitri-108
“So must the dim being grow in light and force
And rise to his higher destiny at last,
Look up to God and round at the universe,
And learn by failure and progress by fall
And battle with environment and doom,
By suffering discover his deep soul
And by possession grow to his own vasts.” Savitri-146
"In an outbreak of the might of secret Spirit,
In Life and Matter’s answer of delight,
Some face of deathless beauty could be caught
That gave immortality to a moment’s joy,
Some word that could incarnate highest Truth
Leaped out from a chance tension of the soul,
Some hue of the Absolute could fall on life,
Some glory of knowledge and intuitive sight,
Some passion of the rapturous heart of Love." Savitri-175-176
 
“Even with the Light denied that sent her forth
And the hope dead she needed for her task,
Even when her brightest stars are quenched in Night,
Nourished by hardship and calamity
And with pain for her body’s handmaid, masseuse, nurse,
Her tortured invisible spirit continues still
To toil though in darkness, to create though with pangs;
She carries crucified God upon her breast.” Savitri-180
                                                                               
            Can one imagine the establishment of Consciousness in the Life Divine? It is beyond our mental capacity, but that can only come to our necessity when we have sufficiently evolved in the whole range of Consciousness to see it as our principal endeavour. But the establishment of Consciousness in the Life Divine also asks more effort, the manner in which Sri Aurobindo pursued forty years of concentrated Tapasya in isolation. Those who have approached Sri Aurobindo with their active mind gained little of His vast Spiritual wealth and those who have approached Him in passive or silent mind can become fit to carry ahead of His mission. The first part of this effort asks that we must dare to go below the clear surfaces of things on which the mind loves to dwell, to tempt the vast and obscure fields of Inconscient world towards the Divine Light, to penetrate the unfathomable depths of consciousness and identify ourselves with states of being that will lead us towards an infinite series of Spiritual experiences which can build a strong Spiritual foundation; the second part of the effort identifies the highest Spiritual experiences hinted in The Life Divine and the last part of the effort their full development and consummation.
 
            The Life Divine teaches us to learn the lesson of movement of ascending and descending Consciousness. Those who have learned this lesson, they know the Mother partly. By intensification of this movement they can know Her entirely, samagram mam. In The Life Divine, the knowledge hinted but not sufficiently developed in The Synthesis of Yoga is restated again, with greater intensity, finer precision, larger universal approach and clearly spelt hierarchies between the Matter and the Spirit, seven-fold Ignorance and seven-fold Integral Knowledge, Exclusive Concentration and Integral Concentration, Separative Knowledge by indirect contact and Knowledge by Identity, Higher Mind and Supermind, Inconscient self and Bliss self; gives us ample opportunity to go beyond Buddha, Shankara and the Gita; defines Religion and Occultism in their evolutionary context and possible emergence of Divine community, for the wider and total benefit of the humanity; so the norms imposed by The Synthesis of Yoga for the Sadhakas of Integral Yoga and the norms imposed by The Life Divine for the comprehensive growth and intense evolution of the individual and the race are almost same. And again in Savitri, the issues that are hinted but not sufficiently developed in The Life Divine, are profoundly experienced which are identified as the Presence of Divine in the Inconscient sheath, the passage through which ordinary destiny of man can be shifted to higher Spiritual and Supramental destiny, the finding of the soul through movements of successive layers of desire souls and intermediate soul forces, the secret of true association of the incarnating dual Power where the law of departure is applicable, which means the evolutionary leap can be experienced without undergoing through the experience of successive stages of ascending evolution, the experience of transforming Divine force in the different sheaths without experiencing any actual feeling of Divine descent, adhering to psycho-physical method of sadhana through japa and cataleptic trance during difficult journey in the inconscient realm and critical stages of sadhana like conquest of physical death etc. Savitri also hints about five gradations of transformation of Nature that of slow, constant, high, comprehensive and instantaneous change, that reinforced the triple transformation hinted in The Life Divine that of the Psychic, the Spiritual and the Supramental.
                                                                                
            The Life Divine provides opportunity for five gradations of ascending humanity to arrive at the Divine Life, which is at once the mundane Ignorance and the Supra-mundane Knowledge and their effective reconciliation. The sons of Death have ascended through these gradations to become the children of Immortality.
 
1: Mundane: A mundane renounces the inner subjective life of the Spirit and concentrates on the outward material life to arrive at the highest human perfection.
 
2: Moderate: Moderate spirituality provides material man the means to enter the secrets of existence through Religion, which is an ‘unconscious Yoga of Nature through devotion’ and through Science, which is an ‘unconscious Yoga of Nature through Intellect’.
 
3: Ascetic or Later Vedantic Saint: The path of the Ascetic is the path of an equal indifference and renunciation leading to the distant Bliss of the Sachchidananda consciousness, transcendent of the universe and aloof from outer life. The Life Divine declares, “In practice also the ascetic spirit is an indispensable element in human perfection;”¹² which liberates humanity from the subjection “to an always insistent animalism.”¹² 
 
4: Consecrated Individual or Ancient Vedantic Seer: The path of a consecrated individual is the path of indispensable surrender and loss of ego leading to the all-embracing Bliss of the Sachchidananda consciousness which is at once individual, universal and transcendent and possession of an all-pervading equal delight; it is the path of the ancient Vedantic sages who affirmed that the perfect and the liberating knowledge excludes neither the Self nor its Creations and he is preoccupied in organising the world and its objects through reconciliation of perfect Spirit with imperfect Matter.
 
5: Virgin or High-bred golden Maiden of the Veda, Surya Savitri: The Life Divine declares that difficult ascension in the path of the Divine Life becomes easy and facile to those who dwell from the beginning on a ‘virgin stuff of mind and matter’ and they act upon the world from the ‘fortress’ of their inner Psychic being and in the inmost sanctuary of this inner world they are alone with the Divine and one with the supreme Existence. This established inner seclusion is the highest hinted secret Truth of collective living of The Life Divine is further developed in Savitri, where this Supreme Shastra promises that the earth life can be made equal and peer of Heaven and Heaven’s joy can be stabilized on earth if Earth can be made pure and virgin. That is the condition of the complete descent of the Unknowable of which the individual is a channel and centre of the universe, collectivity is a condition and field and humanity is a mould and circumscription.
         
            A similar five-fold ascension of consciousness is also observed in Savitri, where Death is projected as the Mundane Godhead who has spread his net of death over the whole world to easily catch the weaker section of the humanity and he understands world through the mundane eye. King Aswapati’s wife, the Queen of Madra, represents the moderate Spiritualist who has realised God but is ignorant of God’s power that can transform human nature and subsequently human destiny. King Aswapati represents the concentrated effort, Tapasya, askesis aspect of the hard ascetic living and he was capable of bringing down the Divine Mother to earthly tenement through his Spiritual Power. Satyavan represents the fit vessel of consecration by loss of ego at the feet of the Divine Mother and has the spirit of the ancient Vedic Rishi who has equal regard and reverence for both Matter and Spirit to find their reconciliation. And lastly we find the Virgin Savitri, a concentration of the universal Mother for earth’s salvation, whose path was to annul herself to find the Supreme alone and her strong subtle physical Presence could not be caught by the Death’s net and she further extended her power to save her consecrated child and playmate, Satyavan, who is at once the Godhead, the doomed husband and the representative Soul of the whole of humanity. So, to escape from death, a mundane has to shun attachment to outward living and outward enjoyment and has to enter human perfection of physical substance. Then, as a moderate, he turns outer into inner life to realise God. Then this partial realisation is to be universalized and transcended through the increase of concentration or tapasya which will culminate in total consecration to call down the entire presence of the Divine Mother. The more one enters the subtler world the more it becomes difficult for Death to catch in his world spreading death-trap. Death is conquered through the complete possession of the Divine Mother, which is an unfolding of the unending mystery of the Spirit. Those who want to go beyond the ordinary earth-bound life or develop the highest hinted secret of The Life Divine, of arriving at fullness of Being, fullness of Consciousness and fullness of Life can receive Savitri’s assistance.
 
           Since Savitri and Satyavan were the first woman and man³³ of the earth from the beginning of creation, they evolved from their mundane²⁹ identity. Satyavan’s early days in the Shalwa’s forest land were to think, act, enjoy and breathe like other mundane man and yet he had the brief partial glimpse of deeper Self. Then a ‘truth was felt’ in his moderate life ‘that screened its shape from mind.’³⁰ A moderate is oblivious of future doom and is preoccupied with present moments. An awareness of future doom comes through vision, and by consecration, Divine union is experienced and the doom changes. The moderate Satyavan, who lived in the illumined Soul ray of God’s touch but was not ready to face the eternal Sun of His constant embrace, became ascetic Satyavan, when this surface concentration of the Divine ray penetrated heart and flesh. This ascetic Divine realisation could not bridge the gulf between Matter and Spirit. When he concentrated on the world, he lost God and when he concentrated on God, he lost the world. With Savitri’s arrival, this gulf was bridged and the consecrated Satyavan became King Child and was able to live and face the sunlight, representing Vijnana. And in the cosmic Consciousness of Vijnana, the Spirit and Matter are reconciled and Matter’s or physical body’s fixed death-bound destiny and grooves of Iron law are changed into the Spirit’s immortal all life. This is a passage from mere mundane man² incarnating to the integral ascending Godhead of the race or ‘the soul of man climbing to God,’³² and its destined saviour. Satyavan’s Godhead status does not prevent him from living ‘in one house with the primal beast’³¹ in the forest, colloquies with the Djinn and Asuras of the Subconscient world; thus, in the Divine’s single plan ‘high meets the low’³¹ or ‘God’s summits look back on the mute Abyss;’³¹ accepts to be small and human on earth. This is the emergence of Lord Satyavan,³⁴ for whom Savitri fought with dark Godhead in Death’s Night. Through this hard sacrificial action, the highest Divine Consciousness of the Avatar is reconciled with the lowest consciousness of earth.    

The Highest hinted Truth of The Mother Book developed in Savitri:
                                 
“It left mind’s distance from the Truth supreme” Savitri-44
                                   
“A Truth supreme has forced the world to be;” Savitri-658
                                  
“Fragments of Truth supreme have lit his soul,” Savitri-659
                                   
“All-ruler, ruled by none, the Truth supreme,” Savitri-661
                                   
“The Truth supreme, vast and impersonal” Savitri-662
                                   
“O Death, if thou couldst touch the Truth supreme” Savitri-663
                                   
“If Truth supreme transcends her shadow here” Savitri-663
                                   
“Then shall the Truth supreme be given to men:” Savitri-705
                                   
“This independent, once a power supreme,” Savitri-542
                                   
“The quintessence glowed of Life’s supreme delight.” Savitri-120
                                   
“Only to be was a supreme delight,” Savitri-124

“In the deep breast of God’s supreme delight.” Savitri-200
                                   
“Happy to enjoy one touch of things supreme,” Savitri-238
                                   
“There leaps out unity’s supreme delight” Savitri-324

“Yet are they instruments of a Will supreme,” Savitri-378
 
               The Mother’s Mediatrix Spiritual Mother identity hinted in ‘The Mother’ book is fulfilled and culminated as Supreme Creatrix Mother identity in Savitri. In Savitri, the Overmental Power of Maheswari is culminated in the Supramental experience of Truth supreme, which is identified as highest Spiritual/Supramental experience of the Savitri book and by its activation Savitri could conquer Death. King Aswapati had the brief touch of this experience of Truth Supreme which is described as 'Upheld to a Light it could not always hold.'²⁴ Similarly, the Overmental Power of Mahakali, Mahalakshmi and Mahasaraswati are culminated as Supramental Shakti of Power supreme, supreme Delight and Will supreme respectively.
 
            The Divine action of The Mother as the Four Overmental Mahashaktis of The Mother book is also to be related with the Mother of All Life extending from ‘a force in her that toiled since the earth was made’¹⁰ to the final promise of Savitri that ‘The mighty Mother shall (again) take birth in Time’¹¹ . She is also to be strongly related with the four Psychic Mother Powers that of Brhahma Shakti, Kshatriya Shakti, Vaisya Shakti and Shudra Shakti, as hinted in The Synthesis of Yoga and the Supramental Mother known as Maya, or the power of the Brahman as hinted in The Life Divine and the four attributes of the Supramental Mother as indicated in Savitri. This exercise also again wants to uncover the Mother from ‘folds of velvet darkness’² in the Subconscient cave and the Mother seated in the many petalled lotus throne of 'the thousand-pillared temple'²⁷ of Inconscient sheath. Then above the Supramental plane and below the Inconscient plane She is identified as the Bliss Mother, who has pervaded all these worlds, sheaths and planes of Consciousness. These experiences will lead us to the Source of existence where King Aswapati saw: 
 
“This world of bliss he saw and felt its call,                                    
But found no way to enter into its joy;                                    
Across the conscious gulf there was no bridge.” Savitri-128

“There he beheld in their mighty union’s poise
The figure of deathless Two-in-One,
A single being in two bodies clasped,
A diarchy of two united souls,
Seated absorbed in deep creative joy;
Their trance of bliss sustained the mobile world.” Savitri-295
 
            Savitri fully explores Psychic, Spiritual and Supramental Mother Powers which are dynamised after the opening of the Psychic Being, Spiritual Being and Supramental being, either through ascent of Consciousness, Vedantic sacrifice or through the descent of Divine Consciousness, Vedic sacrifice.  Here in Savitri the Vedic sacrifice is developed to such extent that it gives birth to Integral Tantra Yoga, if rightly pursued then the Sadhaka of Integral Yoga can compress his evolution of many centuries into few years.
 
The Highest Hinted Spiritual and Supramental experience in Savitri:
            The highest hinted Spiritual secret of Savitri is the entire descent of the Supreme Mother and the Supreme Lord with all their attributes of Truth Supreme, Love Supreme, Delight Supreme, Knowledge Supreme, Beauty Supreme, Power Supreme, Life Supreme, Light Supreme, Silence Supreme, Peace Supreme, Word Supreme, Voice Supreme and Void Supreme, followed by the discovery of the Divine in the Subconscient and Inconscient Self and entry into the virgin forest of multiple subtle bodies and sheaths to which no one has ever trod. A part of the highest hinted truths of Savitri are segregated into five parts, that of Morning Prayer, Noon Prayer, Evening Prayer, Night Prayer and General Prayer, so that it can be concentrated and contemplated on. The task of a Sadhak of integral Yoga is to utilise the highest hinted truth as seed of future developed knowledge. This exercise is also identified in Savitri language 'His small beginnings asked for a mighty end.'²⁵
 
Morning Prayer (Her Future Task):
 
"If once it met the intense original Flame,
An answering touch might shatter all measures made
And earth sink down with the weight of the Infinite." Savitri-18

"Overpowered were earth and Nature’s obsolete rule;
The python coils of the restricting Law
Could not restrain the swift arisen God:
Abolished were the scripts of destiny." Savitri-82

"But many-visaged is the cosmic Soul;
A touch (of cosmic Self) can alter the fixed front of Fate.
A sudden turn can come, a road appear.
A greater Mind, may see a greater Truth,
Or we may find when all the rest has failed
Hid in ourselves the key of perfect change." Savitri-256

"A fiery stillness wakes the slumbering cells,
A passion of the flesh becoming spirit,
And marvellously is fulfilled at last
The miracle for which our life was made." Savitri-278

“Awake not the immeasurable descent,                                    
Speak not my secret name to hostile Time;                                    
Man is too weak to bear the Infinite’s weight.                                    
Truth born too soon might break the imperfect earth.” Savitri-335

"Omnipotence, girdle with the power of God                                
Movements and moments of a mortal will,                                   
Pack with the eternal might one human hour                                    
And with one gesture change all future time." Savitri-345

“A Magician’s formulas have made Matter’s laws...
All here can change if the Magician choose. 
If human will could be made one with God’s,
If human thought could echo the thoughts of God,
Man might be all-knowing and omnipotent...
Then is he a miracle doing miracles.” Savitri-457-58

"All now is changed, yet all is still the same.                                    
Lo, we have looked upon the face of God,                                    
Our life has opened with divinity.                                    
We have borne identity with the Supreme                                    
And known his meaning in our mortal lives." Savitri-719
 
"A Power arose out of my slumber’s cell." Savitri-343

"Almighty powers are shut in Nature’s cells" Savitri-370

"Achieve perfection by the magic throb" Savitri-112
                                   
"Of Beauty’s touch transfiguring heart and sense" Savitri-195
                                   
"And could in a moment dangerously change." Savitri-206
                                   
"And the world change with the beauty of a smile." Savitri-290
                                   
"Even a brief nearness has reshaped my life" Savitri-406
                                   
"Because of change within me by thy look." Savitri-408
                                   
"Although her kingdom of magic transformation within                                    
Remained unspoken in her secret breast,                                    
All that lived round her felt its magic’s charm:" Savitri-532

"All the world’s values changed heightening life’s aim;" Savitri-42
                                   
"All’s miracle here and can by miracle change." Savitri-85
                                   
"Where all seems sure and, even when changed, the same," Savitri-69
                                   
"All is a miracle of symmetric charm,                                    
A fantasy of perfect line and rule." Savitri-113
                                   
"And when that greater Self comes sea-like down                                   
To fill this image of our transience,                                    
All shall be captured by delight transformed." Savitri-171
 
"Proclaiming a panacea for all Time’s ills" Savitri-198

"Healed were all things that Time’s torn heart had made" Savitri-232
                                   
"And the almighty source of cosmic change." Savitri-298
                                   
"He had reached the top of all that can be known:" Savitri-300
                                   
"All he had been and all towards which he grew                                    
Must now be left behind or else transform                                    
Into a self of That which has no name." Savitri-307

"“All now is changed, yet all is still the same.                                    
Lo, we have looked upon the face of God,                                   
Our life has opened with divinity.                                   
We have borne identity with the Supreme                                   
And known his meaning in our mortal lives.”  Savitri-719

 
 
Noon Prayer (Her Unfinished Work): 
 
"A whisper lures to evil the human heart,                                    
It seals up wisdom’s eyes, the soul’s regard,                                    
It is the origin of our suffering here,                                    
It binds earth to calamity and pain." Savitri-448

"Our souls can visit in great lonely hours
Still regions of imperishable Light,
All-seeing eagle-peaks of silent Power
And moon-flame oceans of swift fathomless Bliss
And calm immensities of spirit space." Savitri-47
                                   
"I keep my will to save the world and man;
Even the charm of thy alluring voice,
O blissful Godhead, cannot seize and snare.
I sacrifice not earth to happier worlds." Savitri-692                                  

"A divinising stream possessed his veins,                                    
His body’s cells awoke to spirit sense,                                   
Each nerve became a burning thread of joy:                                    
Tissue and flesh partook beatitude.
Alight, the dun unplumbed subconscient caves
Thrilled with prescience to her longed for tread
And filled with flickering crests and praying tongues." Savitri-334

"An invisible sunlight ran within her veins
And flooded her brain with heavenly brilliances
That woke a wider sight than earth could know." Savitri-356

"Lightnings of glory after glory burned,                                    
Experience was a tale of blaze and fire,                                    
Air rippled round the argosies of the Gods,                                    
Strange riches sailed to him from the Unseen;                                    
Splendours of insight filled the blank of thought,                                    
Knowledge spoke to the inconscient stillnesses,                                    
Rivers poured down of bliss and luminous force,                                    
Visits of beauty, storm-sweeps of delight                                    
Rained from the all-powerful Mystery above." Savitri-37
                     
"Its saviour light the inconscient universe.                        
And when that greater Self comes sea-like down                        
To fill this image of our transience,                        
All shall be captured by delight, transformed:                        
In waves of undreamed ecstasy shall roll                        
Our mind and life and sense and laugh in a light                        
Other than this hard limited human day                        
The body’s tissues thrill apotheosised,                        
Its cells sustain bright metamorphosis." Savitri-171 

Evening Prayer (Her Mighty Task):

"A treasure was found of a supernal Day.
In the deep subconscient glowed her jewel-lamp;
Lifted, it showed the riches of the Cave
Where, by the miser traffickers of sense
Unused, guarded beneath Night’s dragon paws,
In folds of velvet darkness they sleep
Whose priceless value could have saved the world." Savitri-42

"A secret spirit in the Inconscient’s sleep,
A shapeless Energy, a voiceless Word,
He was here before the elements could emerge,
Before there was light of mind or life could breathe." Savitri-60

"The Inconscient found its heart of consciousness,                                    
The idea and feeling groping in Ignorance
At last clutched passionately the body of Truth,
The music born in Matter’s silences
Plucked nude out of the Ineffable’s fathomlessness
The meaning it had held but could not voice;
The perfect rhythm now only sometimes dreamed
An answer brought to the torn earth’s hungry need
Rending the night that had concealed the Unknown,
Giving to her her forgotten soul (in Inconscient sheath).
A grand solution closed the long impasse
In which the heights of mortal effort end." Savitri-89

"A mystery wakes in our inconscient stuff,                                    
A bliss is born that can remake our life." Savitri-397
                                    
"All underwent a high celestial change:                                    
Breaking the black Inconscient’s blind mute wall,                                    
Effacing the circles of the Ignorance,                                    
Powers and divinities burst flaming forth;                                    
Each part of the being trembling with delight                                    
Lay overwhelmed with tides of happiness                                    
And saw her hand in every circumstance                                    
And felt her touch in every limb and cell." Savitri-529

"The truth above shall wake a nether truth,…                                    
The Spirit’s tops and Nature’s base shall draw                                    
Near to the secret of their separate truth                                    
And know each other as one deity." Savitri-709

"To meet me in the abyss and on the height…                                    
And love me in the noble and vile,                                    
In beautiful things and terrible desire." Savitri-700
                       
"This too the supreme Diplomat can use,                                    
He makes our fall a means for greater rise.                                    
For into ignorant Nature’s gusty field,                                    
Into the half-ordered chaos of mortal life                                    
The formless Power, the Self of eternal light                                    
Follow in the shadow of the spirit’s descent;                                    
The twin duality for ever one                                    
Chooses its home mid the tumults of the sense.                                    
He comes unseen into our darker parts                                    
And, curtained by the darkness, does his work,                                   
A subtle and all-knowing guest and guide,                                    
Till they too feel the need and will to change." Savitri-34-35

"If the chamber’s door is even a little ajar,                                    
What then can hinder God from stealing in                                    
Or who forbid his kiss on the sleeping soul?" Savitri-649
                                    
"And bear the splendour of the Divine’s rush                                    
And his impetuous knock at unseen doors." Savitri-709

"Break into eternity thy mortal mould;                                    
Melt, lightning, into thy invisible flame!                                    
Clasp, Ocean, deep into thyself thy wave,                                    
Happy for ever in the embosoming surge.                                    
Grow one with the still passion of the depths.                                    
Then shalt thou know the Lover and the Loved,                                    
Leaving the limits dividing him and thee.                                    
Receive him into boundless Savitri,                                    
Lose thyself into infinite Satyavan." Savitri-691-92

"Housing a multitudinous embrace                                    
To marry all in God’s immense delight,                                    
Bearing the eternity of every spirit,                                    
Bearing the burden of universal love,                                    
A wonderful mother of unnumbered souls." Savitri-695
                                   
"Yet were there regions where these absolutes met                                    
And made a circle of bliss with married hands;                                    
Light stood embraced by light, fire wedded fire,                                    
But none in the other would his body lose                                    
To find his soul in the world’s single Soul,                                    
A multiplied rapture of infinity." Savitri-282

"Aspiring to the monarchy of the sun
They call in Truth for their high government,
Hold her incarnate in their daily acts
And fill their thoughts with her inspired voice
And shape their lives into her breathing form,
Till in her sun-gold godhead they too share." Savitri-185

"A consciousness that saw without a seer,                                    
The Truth where knowledge is not nor knower nor known,                                    
The Love enamoured of its own delight                                   
In which the Lover is not nor the Beloved                                    
Bringing their personal passion into the Vast,                                    
The Force omnipotent in quietude,                                    
The Bliss that none can ever taste." Savitri-525
 
Night Prayer (The Unfinished Story of Her Soul):
 
"My Love is stronger than the bonds of Fate:                                    
Our love is the heavenly seal of the Supreme.                                    
I guard the seal against thy (Death’s) rending hands.
Love must not cease to live upon the earth;
For Love is the bright link twixt earth and heaven,
Love is the far Transcendent’s angel here;
Love is man’s lien on the Absolute." Savitri-633
                                   
"He who would save the world must be one with the world," Savitri-537
                                   
"One man’s perfection still can save the world." Savitri-531
                                   
"One soul’s ambition lifted up the race;" Savitri-44
                                   
"And guards the world with its all seeing gaze." Savitri-317
                                   
"He mastered the tides of Nature with a look:" Savitri-219
                       
"Its (Supramental Being’s) gaze controls the turbulent whirl of things." Savitri-571

"Her aspiration called high destiny down;" Savitri-358
                                   
"It bore the stroke of That which kills and saves." Savitri-20

"His brain was wrapped in overwhelming light,                                    
An all-embracing knowledge seized his heart:
Thoughts rose in him no earthly mind can hold,
Mights played that never coursed through mortal nerves:
He scanned the secrets of the Overmind,
He bore the rapture of the Oversoul." Savitri-302
                                   
"A Heart was felt in the spaces wide and bare,                                    
A burning Love from white spiritual founts                                    
Annulled the sorrow of the ignorant depths;                                    
Suffering was lost in her immortal smile.                                   
A Life from beyond grew conqueror here of death;                                    
To err no more was natural to mind;                                    
Wrong could not come where all was light and love." Savitri-313-14                                                          
"All underwent a high celestial change:" Savitri-529

"A deeper interpretation greatened Truth, 
A grand reversal of the Night and Day; 
All the world’s values changed heightening life’s aim;
A wiser word, a larger thought came in 
Than what the slow labour of human mind can bring,
A secret sense awoke that could perceive 
A Presence and a Greatness everywhere." Savitri-42

"All worlds she makes the partners of her deeds,
Accomplices of her mighty violence, 
Her daring leaps into the impossible:" Savitri-86

"A last high world was seen where all worlds meet;
In its summit gleam where Night is not nor Sleep,
The light began of the Trinity supreme." Savitri-89

"This earth is not alone our teacher and nurse;
The powers of all the worlds have entrance here." Savitri-153
 
"Into a wonderful bodiless realm he came, 
The home of a passion without name or voice,
A depth he felt answering to every height, 
A nook was found that could embrace all worlds,
A point that was the conscious knot of Space, 
An hour eternal in the heart of Time. 
A point that was the conscious knot of Space, 
An hour eternal in the heart of Time. 
The silent Soul of all the world was there:" Savitri-290-291

"His large identity and all-harbouring love
Shall bring the cosmic anguish into his depths,
The sorrow of all living things shall come 
And knock at his doors and live within his house;
A dreadful cord of sympathy can tie 
All suffering into his single grief and make
All agony in all the worlds his own." Savitri-446 
                                
"Into the eternal Light he shall emerge                                     
On borders of the meeting of all worlds;                                     
There on the verge of Nature’s summit steps                                     
The secret Law of each thing is fulfilled,                                     
All contraries heal their long dissidence." Savitri-450-51

"Then listening to the thunder’s fatal crash
And the fugitive pattering footsteps of the showers
And the long unsatisfied panting of the wind 
And sorrow muttering in the sound-vexed night,
The grief of all the world came near to her." Savitri-468-469

"Above her brows where will and knowledge meet
A mighty Voice invaded mortal space. 
It seemed to come from inaccessible heights
And yet was intimate with all the world
And knew the meaning of the steps of Time
And saw eternal destiny’s changeless scene
Filling the far prospect of the cosmic gaze." Savitri-474

"All the world’s possibilities in man
Are waiting as the tree waits in its seed: 
His past lives in him; it drives his future’s pace;
His present’s acts fashion his coming fate." Savitri-482

"One day I will return, His hand in mine,                                    
And thou shalt see the face of the Absolute.                                    
Then shall the holy marriage be achieved,                                    
Then shall the divine family be born.                                    
There shall be light and peace in all the worlds." Savitri-521

"Yet all the worlds and God himself were there,
For every symbol was a reality 
And brought the presence which had given it life." Savitri-525

"It plunged into the unfathomable deeps
And found no end to the silent mystery 
That held all world within one lonely breast,
Yet harboured all creation’s multitudes." Savitri-555

"She was a single being, yet all things; 
The world was her spirit’s wide circumference,
The thoughts of others were her intimates,
Their feelings close to her universal heart,
Their bodies her many bodies kin to her; 
She was no more herself but all the world." Savitri-556

"Nowhere she dwelt, her spirit was everywhere,
The distant constellations wheeled round her;
Earth saw her born, all worlds were her colonies,
The greater worlds of life and mind were hers;
All Nature reproduced her in its lines, 
Its movements were large copies of her own." Savitri-557

"A few have dared the last supreme ascent
And break through borders of blinding light above,
And feel a breath around of mightier air,
Receive a vaster being’s messages
And bathe in its immense intuitive Ray." Savitri-659

"This world is a vast unbroken totality,
A deep solidarity joins its contrary powers;
God’s summits look back on the mute Abyss." Savitri-541
 
 
General Prayer (The World’s Enormous Task):
                                   
"Impenetrable, a mystery recondite                                    
Is the vast plan of which we are a part;                                    
Its harmonies are discords to our view
Because we know not the great theme they serve." Savitri-160

"Aspiring to the monarchy of the sun
They call in Truth for their high government,
Hold her incarnate in their daily acts
And fill their thoughts with her inspired voice
And shape their lives into her breathing form,
Till in her sun-gold godhead they too share." Savitri-185
"Only to attract her veiled companion
And keep him close to her breast in her world-cloak
Lest from her arms he turn to his formless peace,
Is her heart’s business and her clinging care." Savitri-181 (The relation between Supreme Self and Supreme Nature.)
"As yet thought only some high spirit’s dream
Or a vexed illusion in man’s toiling mind,
A new creation from the old shall rise,
A Knowledge inarticulate find speech,
Beauty suppressed burst into paradise bloom,
Pleasure and pain dive into absolute bliss." Savitri-330

"But few can look beyond the present state
Or overleap this matted hedge of sense
All that transpires on earth and all-beyond
Are parts of an illimitable plan
The One keeps in his heart and knows alone.
Our outward happenings have their seed within,
And even this random Fate that imitates Chance,
This mass of unintelligible results,
Are the dumb graph of truths that work unseen:
The laws of the Unknown create the known." Savitri-52   

"Infinite, coeval with the mind of God,
It bore within itself a seed, a flame,
A seed from which the Eternal is new born,
A flame that cancels death in mortl things." Savitri-291

"Yet a foreseeing Knowledge might be ours,
If we could take our spirit’s stand within,
If we could hear the muffled daemon voice." Savitri-52

"For through a dress of blind and devious chance
Is laid upon the work of all-wise Fate,
Our acts interpret an omniscient Force
That dwells in the compelling stuff of things,
And nothing happens in the cosmic play
But at its time and in its foreseen place." Savitri-389
"O Aswapati, random seem the ways
Along whose banks your footsteps stray or run
In casual hours or moments of the gods,
Yet your least stumblings are foreseen above. …
Heaven’s wiser love rejects the mortal’s prayer;
Unblinded by the breath of his desire,
Unclouded by the mists of fear and hope
It bends above the strife of love with death;
It keeps for her her privilege of pain." Savitri-456-57

"Fate is Truth working out in Ignorance.
O King, thy fate is a transaction done
At every hour between Nature and thy soul
With God for its foreseeing arbiter.
Fate is a balance drawn in Destiny’s book.
Man can accept his fate, he can refuse.
Even if the One maintains the unseen decree
He writes thy refusal in thy credit page:
For doom is not a close, a mystic seal…
Thy fate is a long sacrifice to the gods
Till they have opened to thee thy secret self
And made thee one with the indwelling God."Savitri-458 

"For out of danger and pain heaven-bliss shall come,
Time’s unforeseen event, God’s secret plan.
This world was not built with random bricks of Chance,
A blind god is not destiny’s architect;
A conscious power has drawn the plan of life,
There is a meaning in each curve and line." Savitri-459

"A worshipped empress all once vied to serve,
She made herself the diligent serf of all,
Nor spared the labour of broom and jar and well,
Or close gentle tending or to heap the fire
Of altar and kitchen, no slight task allowed
To others that her woman’s strength might do.
In all her acts a strange divinity shone:
Into a simplest movement she could bring
A oneness with earth’s glowing robe of light,
A lifting up of common acts by love." Savitri-470

"Here in this chamber of flame and light they met; (Psychic and Spiritual Being met)
They looked upon each other, knew themselves,
The secret deity and its human part, 
The calm immortal and the struggling soul.
Then with a magic transformation’s speed                                    
They rushed into each other and grew one." Savitri-527
                                   
"The voice that only by speech can move the mind
Became a silent knowledge in the soul;
The strength that only in action feels its truth
Was lodged now in a mute omnipotent peace." Savitri-32

Her shining minutes of celestial speech,
Passed through the masked office of the occult mind,
Transmitting gave to prophet and to seer
The inspired body of the mystic Truth.                   Savitri-39
 
 
Savitri’s World Conquering Impossible Task:
 
"Whether to bear with Ignorance and death
Or hew the ways of Immortalty,
To win or lose the godlike game for man,
Was her soul’s issue thrown with Destiny’s dice.
But not to submit and suffer was she born;
To lead, to deliver was her glorious part." Savitri-17

"Writing the unfinished story of her soul…
Her single will opposed the comic rule.
To stay the wheels of Doom this greatness rose." Savitri-19

"Moveless upholds the world’s enormous task," Savitri-58
                                   
"He is a spirit in an unfinished world" Savitri-71

"There work was play and play the only work,
The tasks of heaven a game of god like might:" Savitri-126

"In nescience began her mighty task,                                    
In Ignorance she pursues the unfinished work," Savitri-135
                                   
"Her task no ending knows; she serves no aim                                    
But labours driven by a nameless Will                                    
That came from some unknowable formless Vast.      
This is her secret and impossible task                                    
To catch the boundless in a net of birth,                                    
To cast the spirit into the physical form,                                    
To lend speech and thought to the ineffable;                                    
She is pushed to reveal the ever Unmanifest.                                    
Yet by her skill the impossible has been done:" Savitri-177
                                   
"The unfinished creation of a changing soul" Savitri-178
                                    
"And the hope dead she needed for her task," Savitri-180
                                   
"They were figures crowding an unfinished sum." Savitri-187
                                   
"Always a farther task was left to do" Savitri-197
                                   
"To teach the Ignorance is her difficult charge,
Her thought starts from an original nescient Void
And what she teaches she herself must learn
Arousing knowledge from its sleepy lair." Savitri-243-44

"For knowledge comes not to us as a guest                                    
Called into our chamber from the outer world;                                    
A friend and inmate of our secret self,                                    
It hid behind our minds and fell asleep                                    
And slowly wakes beneath the blows of life;                                    
The mighty daemon lies unshaped within,                                    
To evoke, to give it form is Nature’s task." Savitri-244
                                   
"She did the task, obeyed the knowledge given,                                    
Her deep heart yearned towards great ideal things                                   
And from the light looked out to wider light:" Savitri-256
                                   
"Something thou cam’st to do from the Unknown,                                    
But nothing is finished and the world goes on                                    
Because only half God’s cosmic work is done." Savitri-310
                                   
"A mightier task remained than all he had done." Savitri-317

"His work unfinished he claims a heavenly prize." Savitri-338
                                   
"She took again her divine unfinished task:" Savitri-353
                                   
"Although our fallen minds forget to climb,                                    
Although our human stuff resists or breaks,                                    
She keeps her will that hopes to divinise clay;                                    
Failure cannot repress, defeat o’erthrow;
Time cannot weary her nor the Void subdue,
The ages have not made her passion less;
No victory she admits of Death or Fate.
Always she drives the soul to new attempt;" Savitri-354

"Nowhere she found her partner of high tasks," Savitri-366

"And went impelled on her unfinished way" Savitri-385

"He beheld the cosmic Being at his task,"Savitri-416

"Or must fire always test the great of soul?
Along the dreadful causeway of the Gods,
Armoured with love and faith and sacred joy,
A traveler to the Eternal’s house,
Once let unwounded pass a mortal life." Savitri-423

"Her eyes are fixed upon her mighty aim;
No cry or prayer can turn her from her path." Savitri-427

"One voice that questioned changeless destiny,
A will that strove against the immutable Will." Savitri-437

"Hard is the world-redeemer’s heavy task;…
Those he would save are his antagonists:…
He still must labour on, his work half done. …
The world’s blows cannot bend his victor head; …
Fate’s deaf resistance cannot break his will. …
He has broken into the Inconscient’s depths
That veil themselves even from their own regard: …
He must call light into its dark abysms, …
He must pass to the other shore of falsehood’s sea,
He must enter the world’s dark to bring their light.
The heart of evil must be bared to his eyes,
He must learn its cosmic dark necessity, …
He must know the thought that moves the demon act …
He must enter the eternity of Night
And know God’s darkness as he knows his Sun.
For this he must go down into the pit,
For this he must invade the dolorous Vasts. …
He still must travel Hell the world to save.
Into the eternal light he shall emerge …     
Then shall the world-redeemer’s task be done." Savitri-448-51
                                   
"A greatness in thy daughter’s soul resides                                     
That can transform herself and all around                                     
But must cross on stones of suffering to its goal.                                     
Although designed like a nectar cup of heaven,                                     
Of heavenly ether made she sought this air,                                     
She too must share the human need of grief                                     
And all her cause of joy transmute to pain." Savitri-457

"Her lonely strength facing the universe,
Affronting fate, asks not man’s help nor god’s:..
Alone she is equal to her mighty task." Savitri-460

"Think not to turn her from her heaven-sent task,
Strive not to save her from her own high will." Savitri-461                             

"Thou hast come down into a struggling world
To aid a blind and suffering mortal race,
To open to Light the eyes that could not see,
To bring down bliss into the heart of grief,
To make thy life a bridge twixt earth and heaven;
If thou wouldst save the toiling universe,
The vast universal suffering feel as thine:
Thou must bear the sorrow that thou claimst to heal;
The day-bringer must walk in darkest night.
He who would save the world must share its pain.
If he knows not grief, how shall he find grief’s cure?" Savitri-537

"Our tasks are given, we are but instruments;
Nothing is all our own that we create:" Savitri-542

"Darkness below, a fathomless Light above,
In Light are joined, but sundered by severing Mind
Stand face to face, opposite, inseparable,
Two contraries needed for his great World-task,
Two poles whose currents wake the immense World-Force." Savitri-656-57

"In vain thou tempest with solitary bliss
Two spirits saved out of a suffering world;
My soul and his indissolubly linked
In the one task for which our lives were born,
To raise the world to God in deathless Light,
To bring God down to the world on earth we came,
To change the earthly life to life divine." Savitri-692 

Beyond Savitri: 

The lyric of love that waits through Time                                    
And the mystic volume of the book of Bliss                                    
And the message of the superconscient Fire.” Savitri-232            

            “If Divine Love were to manifest now in all its fullness and totality, not a single material organism would but burst”¹⁴ Sri Aurobindo            

            There are still streams of the Divine love that have not yet manifested in the earth’s atmosphere and shall manifest when earth and its prepared individuals are ready to hold it. The Savitri book hints that there is still a subtle Savitri emerging from the secret Subtle, Superconscient and Supramental world from which the inexhaustible source of Knowledge, Love and Delight can pour in to bring completion and fullness of earth’s Divine manifestation. Those words can be recorded in ‘The Book of Bliss’, which is hinted as knowledge beyond Savitri.            

             Savitri hints that Death can be conquered by increasing the Love force that binds earth to the Supreme. For such Divine Love to manifest upon earth, earth must be capable of holding the Divine Love in its entirety. Savitri indicates sufficiently that the present humanity is satisfied with its mundane and moderate existence and is not ready for physical immortality and conquest of death. Its mental development is closed between the two firmaments of brute outwardness and subjection of word and images or sound and sight and refuses to plunge within. In this slow evolution the Death acts as a guardian of Truth and devours all that cannot stand the pressure of the change and transformation.

            Death was able to see a fragment of Truth supreme in Savitri which made him powerless and he managed to escape into his inconscient home. The slaying of Death in his Inconscient home was left as an issue for the future incarnation of the Divine Mother or future Savitri who will be able to possess the highest siddhi or perfection of Truth supreme entirely to conquer and eliminate Death from earth’s scene. The present earth is an unfinished story of Savitri, the all Mother and the present Savitri has extended herself through future incarnations of her mortal form.
   
The Mother’s¹³ Highest Hinted Spiritual and Supramental Experiences:           

            The Mother’s major Spiritual experiences are listed below with brief descriptions. The dates of these important realisations are mentioned here so that we can celebrate these days in our inner Spiritual journey. Attempts were made to find similar Spiritual experiences in Savitri. These words can be used as a means of entering contact with Her and a passage towards the cellular transformation opens wide.           

            These experiences make us aware of the variety of multitudes of Supramental states of consciousness that wait to possess the physical substance to change their physical constitution. Those who are destined for cellular transformation experiences will find immense support from the Mother’s word and will be verified in their inner journey. 

29th February, 1956: FIRST SUPRAMENTAL MANIFESTATION: (During the common meditation on Wednesday, the 29th February, 1956 at Ashram Playground)
            "This evening the Divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine.
            As I looked at the door, I knew and willed, in a single movement of consciousness, that ‘THE TIME HAS COME’, and lifting with both hands a mighty golden hammer I struck one below, one single blow on the door and the door was shattered to pieces.
            Then the Supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow."
 
(A parallel of The Mother’s above experience is observed in Savitri and Isha Upanishad:-)   
“The great hammer-beats of a pent-up world-heart                        
Burst open the narrow dams that keep us safe                       
Against the forces of universe.” Savitri-83
 
            “The face of the Truth or the Supramental world is covered with a brilliant golden lid, that do thou remove, O Fosterer, for the law of the Truth, for sight.” Isha Upannishad-15
 
3rd July 1957: VISION OF IMMENSE HOTEL:
            "This vision took place early in the night and woke me up with a rather unpleasant feeling. It was a kind of an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living them in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organised …yet there was this fantastic chaos which I mentioned…It went something like this: somewhere, in the centre of this enormous edifice, there was a room reserved—as it seemed in the story –for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organisation. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was…well, a bit more than a room—it was kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things ‘just as they were,’ with their usual rhythm, which precisely  meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus, giving the building an appearance  of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organisation: a kind of super-organisation that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection… She went out, looked everything over, and then wanted to return to her room to decide upon some final measures… She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out… but it was impossible to find the way to her room! Since all of this assumed a physical appearance, as is always the case in these symbolic visions—there was somewhere (how shall I put it?) the hotel’s administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, ‘Could you show me the way to my room?’ –‘But of course! Easily!’ Everyone around the manager looked at her as if to say, ‘How can you say that?’ However, she got up, and with authority asked for a key –the key to the daughter’s room –saying, ‘I shall take you there.’ And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughter’s room was supposed to be, suddenly the manageress, both the manageress and her key...vanished! And the sense of this vanishing was so acute that...at the same time, everything vanished!
            So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the world’s organizing mental consciousness as Nature has developed it thus, far, that is, the most advanced organising sense to have manifested in the present state of material Nature. This is the key to the vision... the vanishing of the manageress and her key was obvious sign that she was altogether incapable of leading what could called ‘the creative consciousness of the new world’ to its true place."              
 
3rd FEBRUARY 1958: EXPERIENCE OF SUPRAMENTAL SHIP:
            "…I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big a city, is thoroughly organised, and it had certainly already been functioning for quite some time, for its organisation was fully developed. It is the place where people destined for the Supramental life are being trained. These people (or atleast a part of their being) had already undergone a Supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a Supramental substance. This substance itself was of the most material Supramental, the Supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that—the light was like that, people were like that—everything had this colour, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of education, the training in all domains by which people on the board were prepared…."
 
(Similar experience in Savitri :-)
"A seeker of hidden meanings in life’s forms,
Of the great Mother’s wide uncharted will
And the rude enigma of her terrestrial ways
He is the explorer and the mariner 
On a secret inner ocean without bourne:
He is the adventurer and cosmologist
Of a magic earth’s obscure geography. " Savitri-69 
          
“A sailor on the Inconscient’s fathomless sea,           
He voyages through a starry world of thought            
On Matter’s deck to a spiritual sun.” Savitri-71
 
1st May 1958: DESCENT OF SUPRAMENTAL SUBSTANCE INTO MATTER:
            "The Divine has become the body. Impossible to have the least disorder in all the surrounding matter. Automatically every object around obeys: a divine harmony in everything. If that is established in a permanent way, there can no longer be illness or accident – all the objects of bathroom obeyed. It is Matter becoming the Divine. A thing happening first time upon earth."

(Similar experience in Savitri:-)
"
Each final scheme leads to a sequel plan. 
Yet every new departure seems the last,
Inspired evangel, theory’s ultimate peak,
Proclaiming a panacea for all Time’s ills 
Or carrying thought in its ultimate zenith flight
And trumpeting supreme discovery; 
Each brief idea, a structure perishable,
Publishes the immortality of its rule, 
Its claim to be the perfect form of things,
Truth’s last epitome, Time’s golden best." Savitri-198

"
“A fiery stillness wakes the slumbering cells, 
A passion of the flesh becoming spirit, 
And marvellously is fulfilled at last 
The miracle for which our life was made.” Savitri-278

 
1st October 1958: EXPERIENCE OF BEING THE SUPREME LORD:
            "Before, I always had the negative experience of the disappearance of the ego, of the oneness of Creation, where everything implying separation disappeared – an experience that, personally, I would call negative. Last Wednesday, while I was speaking (and that is why at the end I could no longer find my words), I seemed suddenly to have left this negative phenomenon and entered into the positive experience: the experience of BEING the Supreme Lord, the experience that nothing exists but the Supreme Lord –all is the Supreme Lord, there is nothing else. And at that moment, the feeling of this infinite power that has no limit, that nothing can limit, was so overwhelming that all the functions of the body, of this mental machine that summons up words, all this was…I could no longer speak French… For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive—that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this is not done through the will and the reason, it’s automatic. Yet I feel that… the capacity of Matter to contain and express is increasing with phenomenal speed. But it’s progressive, it can’t be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I do not bother about it – it is not my concern and I do not bother about it—He makes the necessary adjustments. Thus, it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that one’s head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts."

"
His nature grew a movement of the All,
Exploring itself to find that all was He,
His soul was a delegation of the All 
That turned from itself to join the one Supreme." Savitri-319
 
Evening of 7th November 1958: AN ALMIGHTY SPRING:
            "At the very bottom of the inconscience most hard and rigid I struck upon an almighty spring that cast me up forthwith into a formless, limitless vast, generator of all creation.
            I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edges—it seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more room –not even for the consciousness –to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply…
            And as soon as I had uttered, ‘What is there at the bottom of this hole?’ I seemed to touch a spring that was in the very depths—a spring I didn’t see but that acted instantly with a tremendous power –and it cast me up forthwith, hurled me out of this crevasse into… (arms extended, motionlessly) a formless, limitless vast, but it gave a feeling of ease and of an intimate warmth.
            And it was all-powerful, with an infinite richness. It did not have … no, it didn’t have any kind of form, and it had no limits (naturally, as I was identified with it I knew there was neither limit nor form). It was as if (because it was not visible), as if this vast were made of countless, imperceptible points –points that occupied no place in space (there was no sense of space), that were of a deep warm gold – but this is only a feeling, a transcription. And all this was absolutely LIVING, living with a power that seemed infinite. And yet motionless." 
 
(Similar experience in Savitri:-)
“His grasp surprised her mightiest energies’ spring;            
He spoke with the unknown Guardians of the worlds,            
Forms he descried our mortal eye sees not.” Savitri-44
           
“A living robot moved by her energy’s springs,            
He acts as in the movements of a dream,” Savitri-65
           
“This master-spring of a delicate enginery,            
Aspired to enlighten its user and refine            
Lifting to a vision of the indwelling Power            
The absorbed mechanic’s crude initiative:” Savitri-158
           
“Our springs are kept close hid beneath, within;            
Our souls are moved by powers behind the wall.” Savitri-161
 
Night of 24th and 25th July 1959: SUPRAMENTAL LIGHT ENTERED THROUGH FEET:
            First penetration of Supramental force into the body. Sri Aurobindo alive in a concrete and permanent subtle physical body. Supramental Light entered through feet.
            …For the first time the Supramental light entered directly through the feet (a red and gold colour—marvellous, warm, intense), and it climbed up and up. And as it climbed, the fever also climbed because the body was not accustomed to this intensity. As all this light neared the head, I thought I would burst and that the experience would have to be stopped. But then, I very clearly received the indication to make the Calm and Peace descend, to widen all this body-consciousness and all these cells, so that they could contain the Supramental light. So I widened, and as the light was ascending, I brought down the vastness and an unshakable peace. And suddenly there was a second of fainting.     
 
(Similar experience in Savitri :-)
“Our life is entrenched between two rivers of Light,
We have turned space into a gulf of peace
And made the body a Capitol of bliss.” Savitri-531

“Two golden serpents round the lintel curled,                                    
Enveloping it with their pure and dreadful strength,                                    
Looked out with wisdom’s deep and luminous eyes.” Savitri-524                                 
                                 
“Two powers from one original ecstasy born…                                    
One leans to earth, the other yearns to the skies:” Savitri-684

“Assailed by my infinitudes above,                                    
And quivering in immensities below,…                                    
A swimmer lost between two leaping seas                                    
By my outer pains and inner sweetnesses                                    
Finding my joy in my opposite mysteries                                    
Thou shalt respond to me from every nerve.” Savitri-700

“Lain like an infant spirit unaware
Lulled on the verge of two consenting worlds.” Savitri-716
                       
29th February 1960: A GOLD KRISHNA:
            Fabulous experiences. A gold Krishna came. During the Darshan I was gone, perhaps everywhere: no more physical centre! Annul oneself so that the Supreme Lord may be.
 
(Similar experience in Savitri :-)
“In a simple purity of emptiness
Her mind knelt down before the unknowable.” Savitri-522

“Consent to be nothing and none, dissolve Time’s work,                                   
Cast off thy mind, step back from form and name.
Annul thyself that only God may be.” Savitri-538
 
“Then even those stirrings rose in her (Savitri) no more;
Her mind now seemed like a vast empty room
Or like a peaceful landscape without sound.
This men call quietude and prize as peace.” Savitri-543

“An impersonal emptiness walked and spoke in her." Savitri-552

“Her divine emptiness was their (Savitri and Satyavan’s) instrument.” Savitri-553


24th May 1960: DISINTEGRATION OF PHYSICAL EGO:
            "For the first time, for approximately three hours, the physical ego disintegrated: the Sachchidananda spreading in a constant flood through the universe. Even the body consciousness was different. Something which was everything at once. No division. A variety of colours, vibrations, powers, and everything was within it. A universal vastness that kept going on and on… It moves and does not move. It was neither mysterious nor incomprehensible: it was absolutely obvious; though untranslatable. Contradictory things that nevertheless all existed simultaneously."
 
(Similar experience in Savitri :-)
                                   
“Thus was she lost within to separate self;                                    
Her mortal ego perished in God’s night.                                    
Only a body was left, the ego’s shell                                    
Afloat mid drift and foam of the world-sea,                                    
A sea of dream watched by a motionless sense                                    
In a figure of unreal reality.” Savitri-552
                                   
“A greater Personality sometimes                                    
Possesses us which yet we know is ours:                                    
Or we adore the Master of our souls.                                    
Then the small bodily ego thins and falls;                                    
No more insisting on its separate self,                                    
Losing the punctilio of its separate birth,                                    
It leaves us one with Nature and with God.” Savitri-47
                                   
“The landmarks of the little person fell,
The island ego joined its continent.
Overpassed was this world of rigid limiting forms:
Life’s barriers opened into the Unknown.” Savitri-25
                                    
“Abolished is the burdening need of life                                    
Thought falls from us, we cease from joy and grief;                                    
The ego is dead; we are freed from being and care,                                    
We have done with birth and death and work and fate.” Savitri-310  
 
Night of 21st and 22nd January 1961: EXPERIENCE OF PRE VEDIC AGE OF PINK MARBLE BATHTUB:
 
            "It was a kind of artificial hurricane created by semi human beings. They created the storm to cut me off from ‘my home’. Material Mother Nature offering Mother ancient facilities (the pink marble bathtub)… Yes, I am disrupting their work –I know perfectly well that I am disrupting their domination of the world! All these vital beings have taken possession of the whole Matter, (The Mother touches her body) life and action –and have made it there domain, this is evident. But they are beings of lower vital, for they seemed artificial –they do not express any higher form, but an entire range of artificial mechanism, artificial will, artificial organisation, all deriving from their own imagination and not at all from a higher inspiration."


“Wherever love and light and largeness lack, 
These crooked fashioners take up their task. 
To all half-conscious worlds they extend their reign. 
Here too these godlings drive our human hearts, 
Our nature’s twilight is their lurking-place:” Savitri-153 

Agents of darkness imitating light, 
Spirits obscure and moving things obscure,
Unwillingly they serve a mightier Power.” Savitri-162

"Against all higher truth their stuff rebels;
Only to Titan force their will lies prone.
Inordinate their hold on human hearts,
In all our nature’s turns they intervene.
Insignificant architects of low-built lives
And engineers of interest and desire, 
Out of crude earthiness and muddy thrills
And coarse reactions of material nerve 
They build our huddled structures of self-will
And the ill-lighted mansions of our thought,
Or with the ego’s factories and marts
Surround the beautiful temple of the soul. 
Artists minute of the hues of littleness,
They set the mosaic of our comedy 
Or plan the trivial tragedy of our days,
Arrange the deed, combine the circumstance
And the fantasia of the moods costume. 
These unwise prompters of man’s ignorant heart
And tutors of his stumbling speech and will,
Movers of petty wraths and lusts and hates 
And changeful thoughts and shallow emotion’s starts,
These slight illusion-makers with their masks,
Painters of the decor of a dull-hued stage 
And nimble scene-shifters of the human play,
Ever are busy with this ill-lit scene. 
Ourselves incapable to build our fate
Only as actors speak and strut our parts
Until the piece is done and we pass off
Into a brighter Time and subtler Space.
Thus they inflict their little pigmy law 
And curb the mounting slow uprise of man,
Then his too scanty walk with death they close." Savitri-163

 
Night of 23rd -24th January 1961: TOTAL PRESENCE OF SUPRAMENTAL FORCE IN THE BODY. REACTIVATION OF ENERGY CENTRES:
 
            I was not in trance. Then, lying flat, my entire body (but a slightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I don’t know how to explain this, because it did not move in space but was a vibration (that is, it wasn’t motionless), yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness of the Supreme. The whole body consciousness, without moving, without shifting began consciously to rise up towards the supreme Consciousness—and the junction was made. An absolutely awake junction, no trance. An eternity in the body. Then I began to come back down and realised that all the difficulty I had been fighting the other day and which had created this illness was absolutely ended, ANNULLED –mastered. Actually, it was not even mastery but the non existence of anything to be mastered: simply THE vibration from top to bottom; yet here was neither high nor low nor any direction. Then without moving this supreme Consciousness began to reactivate different centres. I saw with a new consciousness, a new vision and above all a new power –the entire Work. It was the power that was no longer the same! A truly essential change in the body: it will have to accustom itself to this new Power. It is the conscious and the total presence of the Supramental Force in the body. A feeling that a certain omnipotence is not far away. Still a long, long way to go, but the first step on the way has been taken.             
 
(A Similar experience in Savitri :-)                         

(Example of the Vedic descent of Shakti followed by the ascent of the Soul :-)
“The Power that from her being’s summit reigned,                                    
The Presence chambered in lotus secrecy,                                    
Came down and held the centre in her brow                                    
Where the mind’s Lord in his control-room sits;                                    
There throned on concentration’s native seat                                    
He opens that third mysterious eye in man,                                    
The Unseen’s eye that looks at the unseen,                                    
When Light with a golden ecstasy fills his brain                                    
And the Eternal’s wisdom drives his choice                                    
And eternal Will seizes the mortal’s will.                                    
It stirred in the lotus of her throat of song,                                    
And in her speech throbbed the immortal Word,                                    
Her life sounded with the steps of the world-soul                                    
Moving in harmony with the cosmic Thought.                                    
As glides God’s sun into the mystic cave                                    
Where hides his light from the pursuing gods,                                    
It glided into the lotus of her heart                                    
And woke in it the Force that alters Fate.                                    
It poured into her navel’s lotus depth,                                    
Lodged in the little life-nature’s narrow home,                                    
On the body’s longings grew heaven-rapture’s flower                                   
And made desire a pure celestial flame,                                    
Broke into the cave where coiled World-Energy sleeps                                    
And smote the thousand-hooded serpent Force                                    
That blazing towered and clasped the World-Self above,                                    
Joined Matter’s dumbness to the Spirit’s hush                                    
And filled earth’s acts with the Spirit’s silent power.” Savitri-665

(Example of the Vedantic ascent Soul followed by the descent of Shakti:-)
                                   
“Out of the Inconscient’s soulless mindless night                                    
A flaming Serpent rose released from sleep.                                    
It rose billowing its coils and stood erect                                    
And climbing mightily, stormily on its way                                    
It touched her centres with its flaming mouth;                                    
As if a fiery kiss had broken their sleep,                                    
They bloomed and laughed surcharged with light and bliss.                                    
Then at the crown it joined the Eternal’s space.                                    
In the flower of the head, in the flower of Matter’s base,...                                    
In the country of the lotus of the head                                    
Which thinking mind has made its busy space,                                    
In the castle of the lotus twixt the brows                                   
Whence it shoots the arrows of its sight and will,                                    
In the passage of the lotus of the throat                                    
Where speech must rise and the expressing mind                                    
And the heart’s impulse run towards word and act...                                    
In the kingdom of the lotus of the heart                                    
Love chanting its pure hymeneal hymn                                    
Made life and body mirrors of sacred joy                                    
And all emotions gave themselves to God.                                    
In the navel lotus’ broad imperial range                                    
Its proud ambitions and its master lusts                                    
Were tamed into instruments of a great calm sway                                    
To do a work of god in earthly soil.                                    
In the narrow nether centre’s petty parts                                    
Its childish game of daily dwarf desires                                    
Was changed into a sweet and boisterous play,                                    
A romp of little gods with life in Time.” Savitri-528-30   
 
1st June 1961: THE EXPERIENCE OF CRYSTALINE OR MUDDY RIVER:
            Both were together, like two rooms. It was enough to say, “I want to go there.” This interference of “big brother” who wanted to cross the water by his own method: the water grows muddy again. The “big brother” –the physical mind.  A crystal clear, imperative will: “I want to go there.”
 
(A Similar experience in Savitri :-)
                                    “Heaven’s flaming lights descend and back return,
                                    The luminous Eye approaches and retires;
                                    Eternity speaks, none understands its word;
                                    Fate is unwilling and the abyss denies;
                                    The Inconscient’s mindless waters block all done.” Savitri-371

15th July 1961, SUPRAMENTAL TRANSFORMATION:
              “It is very easy to be a saint! Oh, even to be a sage is very easy. I feel I was born with it—it is spontaneous and natural for me… but Supramental transformation is another thing altogether, oh!… No one has ever followed that path; Sri Aurobindo was the first, and He left before telling us what He was doing, I am literally carving out a trail through the virgin forest—worse than a virgin forest…I am given the awareness of how huge this thing is one drop at a time…so I won’t be crushed (or ‘Light conquered now even by that feeble beam:’ Savitri-601). It has reached a point where all Spiritual life, all those people and races that have tried since the beginning of the earth, all that seems like nothing, like child’s play in comparison. And it is a work without glory: you have no results, no experiences filling you with ecstasy or joy—none of that, it is a hideous labour.”

(A Similar experience in Savitri :-)

"
A last and mightiest transformation came.                                   
His soul was all in front like a great sea                                    
Flooding the mind and body with its waves;                                    
His being, spread to embrace the universe,                                    
United the within and the without                                    
To make of life a cosmic harmony,                                    
An empire of immanent Divine.                                    
In this tremendous universality                                    
Not only his soul-nature and mind-sense                                    
Included every soul and mind in his,                                    
But even the life of flesh and nerve was changed                                    
And grew one flesh and nerve with all that lives;                                    
He felt the joy of others as his joy,                                    
He bore the grief of others as his grief;                                    
His universal sympathy upbore,                                    
Immense like ocean, the creation’s load                                    
As earth upbears all beings’ sacrifice,                                    
Thrilled with the hidden Transcendent’s joy and peace.                                    
There was no more division’s endless scroll;                                    
One grew the Spirit’s secret unity,                                    
All Nature felt again the single bliss." Savitri-318-19

"A mighty transformation came on her.
A halo of the indwelling Deity,
The Immortal’s lustre that had lit her face
And tented its radiance in her body’s house,
Overflowing made the air a luminous sea.
In a flaming moment of apocalypse
The Incarnation thrust aside its veil.
A little figure in infinity
Yet stood and seemed the Eternal’s very house,
As if the world’s centre was her very soul 
And all wide space was but its outer robe." Savitri-664-665

Night of 2nd -3rd April 1962: THE FIRST TURNING POINT LEADING TO TOTAL CARDIAC ARREST:
 
            "Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of people – purposely their identity was not revealed to me – wanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me...  What the Asuric Force that has succeeded in taking the appearance of Sri Aurobindo (and with whole group organised around him—people, ceremonies and so on) will create is a new religion or thought, perhaps cruel and merciless, in the name of the Supramental Realisation. But everybody must know that it is not true, it is not Sri Aurobindo’s teaching, not the truth of his teaching. The truth of Sri Aurobindo is a truth of love and light and mercy. He is good and great and compassionate and divine. And He will have the final victory.” The Mother-03.04.62         

"…A group of people wanting to create a new religion based on the revelation of Sri Aurobindo. A big Asuric being has taken the appearance of Sri Aurobindo and declared that I have been a traitor to his work –I did not reject it, because of the infinity of Sri Aurobindo. Vision of true Sri Aurobindo: he showed me that still he was not master of the physical realm. This group of people has wanted to take my life several times, they would like me dead: as long I am in a body upon Earth their purpose cannot succeed… I am no more in my body. Now is the last fight. If the body has to be dissolved, humanity will pass through a critical time. This Asuric force will create a new religion, cruel and merciless. The truth of Sri Aurobindo is a truth of love and light and mercy. And he will have the final victory."

“Only it is perfectly true that to deal with those realms (of subtle planes) one must be fully protected by a guru, a real guru, a man with knowledge, or else have purity (not saintliness), an unmixed vital and mental purity. Very, very often, bhaktas (devotees) of Sri Aurobindo or me—when they are sincere, truly sincere, that is, people of great spiritual purity –have dozens of beings appear to them, saying, “I am Sri Aurobindo.” It happens all the time, with all the right external appearances –it is very easy for such beings to put on a disguise. It takes the inner psychic purity not to be deceived –you invariably FEEL something that makes it impossible for you to be duped.” The Mother, 11th March 1962
 
(Similar experience in Savitri :-)
                                    “This evil Nature is housed in human hearts,
                                    A foreign inhabitant, a dangerous guest:
                                    The soul that harbours it it can dislodge,
                                    Expel the householder, possess the house.
                                    An opposite potency contradicting God,
                                    A momentary Evil’s almightiness
                                    Has straddled the straight path of Nature’s acts.
                                    It imitates the Godhead it denies,
                                    Puts on his figure and assumes his face.
                                    A Manichean creator and destroyer,
                                    This can abolish man, annul his world.
                                    But there is a guardian power, there are Hands that save,
                                    Calm eyes divine regard the human scene.” Savitri-482

(Similar Experience in The Life Divine :-)
            “It is possible to receive help or guidance or harm or misguidance from these beings; it is possible even to become subject to their influence, to be possessed by their invasion or domination, to be instrumentalised by them for their good or evil purpose. At times the progress of earthly life seems to be a vast field of battle between supraphysical Forces of either character, those that strive to uplift, encourage and illumine and those that strive to deflect, depress or prevent or even shatter our upward evolution or the soul’s self-expression in the material universe. Some of these Beings, Powers or Forces are such that we think of them as divine; they are luminous, benignant or powerfully helpful: there are others that are Titanic, gigantic or demoniac, inordinate Influences, instigators or creators often of vast and formidable inner upheavals or of actions that overpass the normal human measure. There may also be an awareness of influences, presences, beings that do not seem to belong to other worlds beyond us but are here as a hidden element behind the veil in terrestrial nature.” CWSA-22/The Life Divine/p-806
 
            “In entering within one may find oneself amidst a chaos of unfamiliar and supernormal experiences to which one has not the key or a press of subliminal or cosmic forces, subconscient, mental, vital, subtle physical, which may unduly sway or chaotically drive the being, encircle it in a cave of darkness, or keep it wandering in a wilderness of glamour, allurement, deception, or push it into an obscure battlefield full of secret and treacherous and misleading or open and violent oppositions; beings and voices and influences may appear to the inner sense and vision and hearing claiming to be the Divine Being or His messengers or Powers and Godheads of the Light or guides of the path to realisation, while in truth they are of a very different character. If there is too much egoism in the nature of the seeker or a strong passion or an excessive ambition, vanity or other dominating weakness, or a obscurity of the mind or a vacillating will or a weakness of the life-force or an unsteadiness in it or want of balance, he is likely to be seized on through these deficiencies and to be frustrated or to deviate, misled from the true way of the inner life and seeking into false paths, or to be left wandering about in an intermediate chaos of experiences and fail to find his way out into the true realisation. These perils were well-known to a past spiritual experience and have been met by imposing the necessity of initiation, of discipline, of methods of purification and testing by ordeal, of an entire submission to the directions of the path finder or path-leader, one who has realised the Truth and himself possesses and is able to communicate the light, the experience, a guide who is strong to take by the hand and carry over the difficult passages as well as to instruct and point out the way. But even so the dangers will be there and can only be surmounted if there is or there grows up a complete sincerity, a will to purify, a readiness for obedience to the Truth, for surrender to the Highest, a readiness to lose or to subject to a divine yoke the limiting and self-affirming ego. These things are the sign that the true will for realisation, for conversion of the consciousness, for transformation is there, the necessary stage of the evolution has been reached: in that condition the defects of nature which belong to the human being cannot be a permanent obstacle to the change from the mental to the spiritual status; the process may never be entirely easy, but the way will have been made open and practicable.” CWSA-22/The Life Divine/p-938-39

(Similar Experience in The Synthesis of Yoga :-)
             "If the egoism of the worker disappears, the egoism of the instrument may replace it or else prolong it in a disguise. The life of the world has been full of instances of egoism of this kind and it can be more engrossing and enormous than any other; there is the same danger in Yoga. A man becomes a leader of men or eminent in a large or lesser circle and feels himself full of a power that he knows to be beyond his own ego-force; he may be aware of a Fate acting through him or a Will mysterious and unfathomable or a Light within of great brilliance. There are extraordinary results of his thoughts, his actions or his creative genius. He effects some tremendous destruction that clears the path for humanity or some great construction that becomes its momentary resting-place. He is a scourge or he is a bringer of light and healing, a creator of beauty or a messenger of knowledge. Or, if his work and its effects are on a lesser scale and have a limited field, still they are attended by the strong sense that he is an instrument and chosen for his mission or his labour. Men who have this destiny and these powers come easily to believe and declare themselves to be mere instruments in the hand of God or of Fate: but even in the declaration we can see that there can intrude or take refuge an intenser and more exaggerated egoism than ordinary men have the courage to assert or the strength to house within them. And often if men of this kind speak of God, it is to erect an image of him which is really nothing but a huge shadow of themselves or their own nature, a sustaining Deific Essence of their own type of will and thought and quality and force. This magnified image of their ego is the Master whom they serve. This happens only too often in Yoga to strong but crude vital natures or minds too easily exalted when they allow ambition, pride or the desire of greatness to enter into their spiritual seeking and vitiate its purity of motive; a magnified ego stands between them and their true being and grasps for its own personal purpose the strength from a greater unseen Power, divine or undivine, acting through them of which they become vaguely or intensely aware. An intellectual perception or vital sense of a Force greater than ours and of ourselves as moved by it is not sufficient to liberate from the ego." CWSA-23/The Synthesis of Yoga/p-248-249
           
            "This perception, this sense of a greater Power in us or above and moving us, is not a hallucination or a megalomania. Those who thus feel and see have a larger sight than ordinary men and have advanced a step beyond the limited physical intelligence, but theirs is not the plenary vision or the direct experience. For, because they are not clear in mind and aware in the soul, because their awakening is more in the vital parts than into the spiritual substance of Self, they cannot be the conscious instruments of the Divine or come face to face with the Master, but are used through their fallible and imperfect nature. The most they see of the Divinity is a Fate or a cosmic Force or else they give his name to a limited Godhead or, worse, to a Titanic or demoniac Power that veils him. Even certain religious founders have erected the image of the God of a sect or a national God or a Power of terror and punishment or a Numen of sattwic love and mercy and virtue and seem not to have seen the One and Eternal. The Divine accepts the image they make of him and does his work in them through that medium, but, since the one Force is felt and acts in their imperfect nature but more intensely than in others, the motive principle of egoism too can be more intense in them than in others. An exalted rajasic or sattwic ego still holds them and stands between them and the integral Truth. Even this is something, a beginning, although far from the true and perfect experience. A much worse thing may befall those who break something of the human bonds but have not purity and have not the knowledge, for they may become instruments, but not of the Divine; too often, using his name, they serve unconsciously his Masks and black Contraries, the Powers of Darkness." CWSA-23/The Synthesis of Yoga/p-249-250
 
Night of 12th -13th April 1962: THE MANIFESTATION OF SUPREME LOVE:
            Suddenly in the night (of April 12-13, the experience lasted at least four hours) I woke up with the full awareness of what we could call the Yoga of the world. The Supreme Love was manifesting through big pulsations, and each pulsation was bringing the world further in its manifestation. It was the formidable pulsations of the eternal, stupendous Love, only Love: each pulsation of Love carrying the universe further in its manifestation.
And the certitude that what is to be done is done and the Supramental Manifestation is realised… All the results of the Falsehood had disappeared: Death was an illusion, Sickness was an illusion, Ignorance was an illusion—something that had no reality, no existence... Only Love, and Love, and Love, and Love –immense, formidable, stupendous, carrying everything.
            But then it came: “You have accepted that this world should know the Supramental Truth,... and it will be expressed totally, integrally.” Yes, yes …And the thing is DONE. 
 
(Similar experience in Savitri :-)
“A strong Descent leaped down. A Might, a Flame,                                    
A Beauty half-visible with deathless eyes,                                    
A violent ecstasy, a Sweetness dire,                                    
Enveloped him with its stupendous limbs                                    
And penetrated nerve and heart and brain                                    
That thrilled and fainted with epiphany:                                    
His nature shuddered in the Unknown’s grasp.                                    
In a moment shorter than death, longer than Time,                                    
By a Power more ruthless than love, happier than Heaven,                                    
Taken sovereignly into eternal arms,                                    
Haled and coerced by a stark absolute bliss,                                    
In a whirlwind circuit of delight and force                                    
Hurried into unimaginable depths,                                    
Upborne into immeasurable heights,                                    
It was torn out from its mortality                                    
And underwent a new and bourneless change.” Savitri-81
 
15th August 1962: SRI AUROBINDO SITTING UPON ASHRAM COMPOUND:
            "Sri Aurobindo sitting upon the Ashram, upon the Ashram compound I felt the friction of this presence in subtle physical. A sense of absoluteness, as if all were fulfilled. The most beautiful August-15 we had ever had. All his power was there, far stronger and clearer than when he was in his body!          
            I always had that same impression – it was always like that in his room; and I would always have that impression whenever I met him. And even when I was working, all the while I would feel him behind me, doing everything. But this was much stronger. Much stronger. It was ... one was caught up and there was no way to get out of it. That's how it was – something ABSOLUTE.  
            I've asked no one, I've told no one, I haven't said anything about it, not a word; you're the first. When Pavitra came yesterday I smilingly asked him if he'd had a good meditation, that's all. He said yes. So I told him, "Well, Sri Aurobindo was sitting on you!" (Mother laughs) "I was sitting below, in Sri Aurobindo's room," he replied. "He was there too!" I said (Mother laughs)."

"A Presence wrought behind the ambiguous screen:
It beat his soil to bear a Titan’s weight, 
Refining half-hewn blocks of natural strength
It built his soul into a statued god. 
The Craftsman of the magic stuff of self
Who labours at his high and difficult plan
In the wide workshop of the wonderful world,
Modelled in inward Time his rhythmic parts.
Then came the abrupt transcendent miracle: 
The masked immaculate Grandeur could outline,
At travail in the occult womb of life, 
His dreamed magnificence of things to be.
A crown of the architecture of the worlds,
A mystery of married Earth and Heaven
Annexed divinity to the mortal scheme." Savitri-25

"A vision lightened on the viewless heights,
A wisdom illumined from the voiceless depths:
A deeper interpretation greatened Truth,
A grand reversal of the Night and Day;
All the world’s values changed heightening life’s aim;
A wiser word, a larger thought came in 
Than what the slow labour of human mind can bring,
A secret sense awoke that could perceive 
A Presence and a Greatness everywhere." Savitri-42
 
24th November 1962: A CUBE OF CONCENTRATED WHITE LIGHT:
            "…an immensity of light, like gold becoming white by its intensity, absolutely immobile, containing an infinite Power. At the centre of that immensity: a cube of concentrated white light, tremendously active, and all that immensity converged there without moving. A cube enveloped in pale gray tulle expressing perfect humility that abolishes the ego. The cube represented my physical being and through it I could discern all the action being done for the whole earth. Things from the past and things far into the future. At the moment, it was nothing but Sat: an immobile existence. An absolute certainty that things are like that, although the appearances may seem altogether different. The gray tulle, like the little wild grass I have named “Humility.” I said to myself, “That is why I named it Humility!” And the sense of the separate bodily form had completely vanished. And it was ONE moment of the Manifestation. All we see, think, understand was nothing, unsubstantial, but THAT! …The body feels how artificial all life’s complications and problems are, how different it could be! There are just bad habits, fading away, losing their force, becoming more and more unreal. Like a machine that takes time to run down. In the other consciousness everything is so obvious: that is IT. It is not something you are looking at: it’s like that. All life’s misfortunes: a bad habit—the time has come to change habits… Still in a transitional period when the true thing is getting established but the tail of the old thing trails behind. The habit of not understanding something unless it can be mentally explained is disastrous. To live THAT spontaneously, all the time, how wonderful it would be!"

"In the wide signless ether of the Self,
In the unchanging Silence white and nude,
Aloof, resplendent like gold dazzling suns
Veiled by the ray no mortal eye can bear,
The Spirit’s bare and absolute potencies
Burn in the solitude of the thoughts of God." Savitri-57

"A formless Stillness called, a nameless Light.
Above him was the white immobile Ray,
Around him the eternal Silences.
No term was fixed to the high-pitched attempt;
World after world disclosed its guarded powers,
Heaven after heaven its deep beatitudes,
But still the invisible Magnet drew his soul." Savitri-102
 
6th June, 1963: EXPERIENCE OF SUPRAMENTAL POWER:
            "In the night of 6th, for three hours, everything was at a standstill: only the sensation of a stupendous Force. It was spherical. It was going out in innumerable directions. An incalculable mass. I suppose that if the mind had been associated with the experience, it would have gone mad! But there was in the physical centre an ecstasy that sparkled like a diamond to reassure the body: “Don’t be afraid, don’t worry.” Only universal forces in action, and a sparkling, ecstatic point in that immensity. It is the first time: it was everywhere at the same time. It was something happening for the earth (the earth was very small). And no psychological perception (peace, love, knowledge etc.): a pure vibratory sensation on a colossal scale. When I woke up, my head felt inordinately swollen –but the clear-headedness is the same as ever."
 
(Similar experience in Savitri:-)

"Then kindling the gold tongue of sacrifice,
Calling the powers of a bright hemisphere
We shall shed the discredit of our mortal state,
Make the abysm a road for Heaven’s descent, (The gulf between Supreme Self and Inconscient Self is bridged)
Acquaint our depths with the supernal Ray
And cleave the darkness with the mystic Fire." Savitri-171-172
                                   
“This independent, once a power supreme,                                    
Self-born before the universe was made,                                    
Accepting cosmos, binds himself Nature’s serf                                    
Till he becomes her freedom – or God’s slave.” Savitri-542

9th December 1963: THE BATTLE IN THE SUBCONSCIENT:
            On December 9, a frightful battle in the Subconscient, like a return of the 1958 attack: the same origin of forces. It went on during the meditation. It stops the heart, so it was unpleasant.
Q:-      Was there no human instrument?
            No, but plenty of spots to which that force clings: it clings to certain tendencies, attitudes, reactions.
            During the meditation: a grating in the cells. A very aggressive ill will which belongs to a dark age… A victory of that very black force over the one that tries to follow more harmonious paths…
 
(Similar experience in Savitri:-) 

"All came back to her: Earth and Love and Doom,
The ancient disputants, encircled her 
Like giant figures wrestling in the night:
The godheads from the dim Inconscient born
Awoke to struggle and the pang divine,
And in the shadow of her flaming heart,
At the sombre centre of the dire debate,
A guardian of the unconsoled abyss
Inheriting the long agony of the globe, 
A stone-still figure of high and godlike Pain
Stared into Space with fixed regardless eyes
That saw grief’s timeless depths but not life’s goal." Savitri-9-10
                                  
“He saw the city of ancient Ignorance                                    
Founded upon a soil that knew not Light.                                    
There each in his own darkness walked alone:                                    
Only they agreed to differ in Evil’s paths,                                    
To live in their own way for their own selves                                    
Or to enforce a common lie or wrong;                                    
There Ego was lord upon his peacock seat                                    
And Falsehood sat by him, his mate and queen:                                    
The world turned to them as Heaven to Truth and God.” Savitri-208-209
 

   
29th February 1964: SPARKLING OF WHITE STARS:           
            "During the meditation of 29th I noticed (I looked), I noticed that for about two days, the atmosphere had been a full of a sparkling of white stars, like dust – a twinkling dust of white stars. I saw it had been there for three days. And at the time of meditation, it became extremely intense. But it was widespread, it was everywhere.  …There seemed to be nothing but sparkling diamond everywhere, absolutely everywhere. And it had a tendency to come from above downward. It lasted not just hours, but days… But there was nothing stunning or magnificent or astounding about it: nothing of the kind, nothing spectacular, nothing to give the feeling of a “great experience” –very quiet, but very, very self assured. Very quiet."
"Unsmeared with the dust of our mortal atmosphere
It still reflected heaven’s spiritual joy.
Almost they saw who lived within her light
Her playmate in the sempiternal spheres
Descended from its unattainable realms
In her attracting advent’s luminous wake,
The white-fire dragon-bird of endless bliss
Drifting with burning wings above her days:
Heaven’s tranquil shield guarded the missioned child.
A glowing orbit was her early term,
Years like gold raiment of the gods that pass;
Her youth sat throned in calm felicity."  Savitri-16 

Night of 6th -7th March 1964:  THE EXPERIENCE OF ANANDA OF PROGRESS:                        "Something has begun to permeate this terrestrial consciousness: a power of transformation, the ananda of progress, of the animal becoming man, of man becoming superman, what a force, what a power—I had never felt that intensity in the material world. And no resistance anywhere: everything was enthusiastically participating. …The return to ordinary consciousness: a sort of superficial bark, something very artificial, then, dry. … The experience of the Ananda of progress gave a TERRESTRIAL meaning to all those scattered little promises. The earth – a little thing which my consciousness dominated, but which was an exclusive object of my concentrations. The present imperfections of the body are tolerated: the “obvious” transformation –something secondary and not urgent in the overall vision of the Work. But soon, the body could be entirely driven by the direct Will. The feeling that a corner has been turned for the earth. This morning I noted the experience through the same process – ‘the penetration and permeation into material substance of the Ananda of the power of progress in Life.” The whole material substance of the earth received this ananda of the power of progress. Even plants participated. …A power that can crush everything and rebuild everything. Only when the flash of the mental transformation through the Supramental descent joins the ananda of Power will there occur things that will be a bit… indisputable. For the moment, only those who have can see: they see examples of tiny miracles multiply. … During the experience, I knew there would be another one, which is yet to come, which would join with this one to form a third, and that junction will change something in the appearances. I do not know when it will come."           
(Similar experience in Savitri :-)
"To live, to love are signs of infinite things,
Love is a glory from eternity’s spheres.
Abased, disfigured, mocked by baser mights
That steal his name and shape and ecstasy,
He (Divine Love) is still the godhead by which all can change.
A mystery wakes in our inconscient stuff, 
A bliss is born that can remake our life." Savitri-397-398

"A traveller of the million roads of life,
His steps familiar with the lights of heaven
Tread without pain the sword-paved courts of hell;
There he descends to edge eternal joy.
Love’s golden wings have power to fan thy void:
The eyes of love gaze starlike through death’s night,
The feet of love tread naked hardest worlds.
He (Divine Love) labours in the depths, exults on the heights;
He shall remake thy universe, O Death.” Savitri-592 

24th March 1964: THE SUBSTITUTION OF TRUE VIBRATION:    
             "…(on this day) again, the experience was quite concrete and powerful: it is not necessary to move, or to move anything, for this Truth Consciousness to replace the consciousness of deformation or distortion. In other words, the capacity to live in and be this true Vibration –essential and true –seems to have the power to SUBSTITUTE this Vibration for the vibration of Falsehood and Distortion, to such an extent that… For instance, the outcome of Distortion or of the vibration of distortion should naturally have been an accident or catastrophe, but if, within those vibrations, there is a consciousness that has the power to become aware of the Vibration of Truth and therefore manifest the Vibration of Truth, it can –it must –cancel the other vibration. Which would be translated, in the external phenomenon, by an intervention that would stop catastrophe… There is a growing feeling that the True is the only way to change the world; that all other process of slow transformation are always a tangent (you draw nearer and nearer but you never arrive) and the last step must be this  --the substitution of the true vibration."   

(Similar experience in Savitri :-)                                   
“A slowly changing order binds our will.                                   
This is our doom until our souls are free.                                   
A mighty Hand then rolls mind’s firmaments back,                                   
Infinity takes up the finite’s acts                                   
And Nature steps into the eternal Light.                                   
Then only ends this dream of nether life.” Savitri-154 

25th March 1964: THE DESCENT OF TRUTH POWER:           
             "Two or three nights ago, something like that occurred: in the middle of the night, early morning, there was a descent of this Force, a descent of this Truth Power; and this time it was everywhere (it’s always everywhere), but with a special concentration in the brain –not in this brain: in THE brain (The Mother’s experiences are not individual experiences, but experiences of the earth-consciousness). And it was so strong, so strong, so strong! The head felt as if it were about to burst – so that for about two hours I simply had to keep calling for the widening of the Lord’s Peace: “Lord, Your widening, Your peace,” like that in the cells. And with the consciousness (which is always conscious, of course [gesture above]) that the descent into an unprepared brain would be enough to drive you completely mad or absolutely daze you (at the very best), or else you would burst … This experience, like the other one (Experience of 7th March), hasn’t left. …And I saw (because I wanted to see, and I saw) that the other experience was still there but it was beginning to be almost habitual, almost natural, while this one was new. It was the result of my old prayer: “Lord, take possession of this brain.” …Well, that’s what is happening—happening everywhere, all the time. So if it happens in a large enough aggregate, it gives the appearance of a miracle – but it is a miracle of the whole EARTH." 
 
(Similar experience in Savitri :-)   
“It left mind’s distance from the Truth supreme” Savitri-44
                                   
“A Truth supreme has forced the world to be;” Savitri-658
                                  
“Fragments of Truth supreme have lit his soul,” Savitri-659
                                   
“All-ruler, ruled by none, the Truth supreme,” Savitri-661
                                   
“The Truth supreme, vast and impersonal” Savitri-662
                                   
“O Death, if thou couldst touch the Truth supreme” Savitri-663
                                   
“If Truth supreme transcends her shadow here” Savitri-663
                                   
“Then shall the Truth supreme be given to men:” Savitri-705

30th September 1964: A VERY MATERIAL POWER EXERTING PRESSURE:           
            "It is like beginning of a new phase. For a few days now, whenever something or other goes wrong, when, for instance, people don’t do what they should or their reactions are wrong or when they are difficulties…, now there come into me a sort of Power, a VERY MATERIAL Power, which goes like this (gesture of pummeling), which goes at things and pushes terribly hard –oh, what a pressure it makes! … And it comes without my willing it, it goes without my knowing it. …Naturally, the inner Power is put into action (that Power which obviously is always increasing), but it never used to be exerted in that way, in detail, on tiny things of that sort, like someone’s wrong attitude of an action that doesn’t confirm to the Truth, anyway lots of things… pitiable things, which I used to watch: I would smile, put the Truth-Light on them (gesture from above) and would leave them. But now, it’s not that way: “that” comes, and it’s like something that comes and says to people, things, circumstances and individuals (in an imperative tone): “You shall do what the Lord wills – you shall do what He wills. And beware! You shall do what He wills.” …It makes me laugh, it must be having some effect!" 

3rd November 1964: EXPERIENCE OF SUPREME’S PRESENCE IN A PERSONAL FORM:           
             "For the first time…, I had in a flash – it lasted just a flash – for the first time in my life, I had the PHYSICAL experience of the Supreme’s Presence in a personal form.            It was not a defined form, but it was a personal form. And it came in the wake of a series of experiences in which I saw the different attitudes of different categories of people or thinkers, according to their conviction. It came as if that form were saying to my body (it was PHYSICAL presence), as if it were saying, really with words (it was a translation; the words are always a translation—I don’t know what language the Supreme speaks (!), but it’s translated, it must be translated in everyone’s brain according to his own language) as if He were telling me, “through you” (that is through this, the body) “ I am charging…” (it was like a conquest, a battle), “I am charging to conquer the physical world.” That is how it was. And the sensation was really of an all powerful Being whose proportions were like ours, but who was everywhere at once."

(Similar experience in Savitri :-)
“An incense floated in the quivering air,
A mystic happiness trembled in the breast
As if the invisible Beloved had come
Assuming the sudden loveliness of a face
And close glad hands could seize his fugitive feet
And the world change with the beauty of a smile.” Savitri-290  

7th November 1964: EMPTY HEAD:           
             "For the past three days there has been a constant phenomenon: something… I don’t know what it is… as if the whole head were being emptied (The Mother shows the blood going downward). Physically that is what you feel before fainting, as if all the blood were leaving the head: the head empties, and then you faint."

(Similar experience in Savitri :-)                                   

“Banish all thought from thee and be God’s void.                                   
Then shalt thou uncover the Unknowable” Savitri-537                                   

“In the absolute stillness bare and formidable                                    T
here was glimpsed an all-negating Void Supreme                                   
That claimed the mystic Nihil’s sovereign right                                   
To cancel Nature and deny the soul.” Savitri-545 

11th February 1965: THE ASHRAM ATTACKED BY RIOTERS:           
            "I had for the first time the consciousness of the physical Truth of the earth, that is, the quality of the vibration of Truth in the physical earth consciousness. A stillness unknown to the physical: the whole attack seemed like an absolute Falsehood, but I saw all the points of falsehood in the Ashram’s atmosphere that made the contact possible,… The true Vibration of Peace can cure everything. Now I have caught hold of it… “The power of discrimination between the impulses that come from the Truth and those that come from the falsehood is one of the first effects of the Advent of the Truth’s Light in the earth’s atmosphere.”… “Behind all the destructions of Nature or the human destructions there is always Kali’s power. Whatever is Divine in its essence cannot be touched by these destructions. The extent of the damage gives the measure of the imperfection.” 

(Similar experience in Savitri :-)                                    

“I wear the face of Kali when I kill,                                    
I trample the corpses of the demon hordes.” Savitri-509

“All reeled into a world of Kali’s dance.” Savitri-255

5th December 1965: THE BLACK MAGIC:
            "On 5th December I saw it (black magic), and afterwards I understood. It was extremely interesting, but it was impossible to repeat. On the 5th, at meditation, I knew what it was. … On the afternoon of the 5th, after I had understood clearly and seen everything and done everything, suddenly … (you know how Sri Aurobindo used to take away illnesses: it was like a hand that came and took away the disease), it went away just like that, it was taken away, literally taken away like that, and the body was INSTANTLY fine. Oh, you know, I am still flabbergasted."  
 
(Similar experience in Savitri :-)
                                   
“Looking for the golden Hand that never came,                        
The advent for which all creation waits,                        
The beautiful visage of Eternity                        
That shall appear upon the roads of Time.” Savitri-199
 
"But Satyavan replied with smiling lips,
“Lay all on her; she is the cause of all. 
With her enchantments she has twined me round.
Behold, at noon leaving this house of clay 
I wandered in far-off eternities, 
Yet still, a captive in her golden hands, 
I tread your little hillock called green earth
And in the moments of your transient sun
Live glad among the busy works of men.” Savitri-723

 
2nd June 1966 (two nights ago): ANANDA IN THE CELLS:
            "A new experience: the whole cellular consciousness shot through by a material power of a fantastic velocity –light is slow and unhurried in comparison. As if carried away by a movement so fast that the cells felt suffocated. Three hours. For the first time in my life I felt the Ananda in the cells. Previously, the body’s whole existence was based on surrender and endurance; but “that” was so innocent and pure a joy, and I was shown: there isn’t one vibration that isn’t vibration of joy. Light, so light. It wasn’t flowing through the cells: they were IN movement, they were moving with that same fantastic velocity, felt materially."
 
(Similar experience in Savitri :-)

“And when that greater Self comes sea-like down
To fill this image of our transience,
All shall be captured by delight, transformed:
In waves of undreamed ecstasy shall roll
Our mind and life and sense and laugh in a light
Other than this hard limited human day,
The body’s tissues thrill apotheosised,

Its cells sustain bright metamorphosis.” Savitri-171

"A giant drop of the Bliss unknowable

Overwhelmed his limbs and round his soul became

A fiery ocean of felicity;

He foundered drowned in sweet and burning vasts:

The dire delight that could shatter mortal flesh,

The rapture that the gods sustain he bore.

Immortal pleasure cleansed him in its waves

And turned his strength into undying power.

Immortality captured Time and carried Life." Savitri-237


11th June 1966: THE MIND, AN IMMENSE BALLOON:
            "This morning, I had, for instance, a whole series of experiences regarding the notion of selfishness. Sri Aurobindo said, ‘…the most selfish of all is the Divine, since everything belongs to Him and He sees everything in relation to Himself!” A moral atmosphere so far from the Truth. The Mind: an immense balloon, as large as the earth. As soon as you get out of it, an immensity of such living light! All the rest becomes so paltry. The ultimate outcome of this Yoga is something so wonderful that even the most unique experience are insipid in comparison. The body feels it’s not too high a price to pay for that. A fullness of experience that can be known only in the body. An absoluteness of sincerity in the body: YOU ARE."
 
31st August 1966: THE BODY LIVED THE TRUTH:
            "The body lived the Truth this morning several times for a few seconds (which might have been eternities). But it is obvious that if everything were ready for “that” to be established, it would mean omnipotence. …I mean it abolishes nothing of the Manifestation; you don’t even feel that Falsehood is abolished: it doesn’t exist, it isn’t. Everything can remain exactly as it is; it becomes only a question of choice: you choose this way, choose that way… And a splendour of joy, of beauty, of harmony, plentitude of luminous consciousness in which there is no darkness anymore: it no longer exists. And it truly is the choice between life and death. A tiny nothing which changes everything, lived at the very heart of the cells. That is how a dead man can come back to life: through that change. The certitude that everything was necessary, from the most marvelous for the human consciousness to the most horrible. … Even physical suffering, material suffering, which is one of the things most difficult to feel as illusory: a lamentable act you put on for yourself, for the cells. And I am speaking from experience, with convincing examples."

(Similar experience in Savitri:-)                                  
“There is our aspect of eternity,                                    
There is the figure of the god we are,                                    
His young unaging look on deathless things,                                    
His joy in our escape from death and Time,                                    
His immortality and light and bliss.” Savitri-484
 
"Heaven had unveiled its lustre in her eyes, 
Her feet were moonbeams, her face was a bright sun,
Her smile could persuade a dead lacerated heart 
To live again and feel the hands of calm." Savitri-514
 
Night of 13th – 14th November 1966: SRI AUROBINDO IN SUBTLE PHYSICAL:
            "I spent the whole night with Sri Aurobindo, at least four hours in that subtle physical world. He has quite a beautiful abode there! It is magnificent –And it’s not fluid: it’s very concrete, yet at the same time not fixed! It has a suppleness that adapts to all necessities. It is really interesting. … but it’s still a phase of preparation and adaptation: it is not final. It is not final: there are experiments, trials. It’s extremely supple, it’s in a phase of formation, as though it were preparing for a manifestation, or rather, “learning” to be what it must be. It’s very interesting."                                                                                               
 
(Similar experience in Savitri:-)
“A fine degree of wonder’s hierarchy,                                    
The kingdom of subtle Matter’s faery craft                                    
Outlined against a sky of vivid hues,                                   
Leaping out of a splendor-trance and haze,                                    
The wizard revelation of its front.                                    
A world of lovelier forms lies near to ours,                                    
Where, undisguised by earth’s deforming sight,                                    
All shapes are beautiful and all things are true.” Savitri-103
 
24th April 1967: INTERPENETRATION OF VIBRATION OF HARMONY:
            "A constant interpenetration of the vibration of Harmony and the general vibration of disorder; a simple movement of consciousness sends you to one side or the other. The descent of vibration of Harmony: a power capable of crushing an elephant. The body loses the sense of its own existence, the time flashes by in a second. The first time my body has had that sort of Samadhi. Sri Aurobindo said he never had a Samadhi in his body; neither did I …a light like molten gold: very thick, a weight. No more body, nothing but That. And an action that does not cause any movement: a sort of pressure which displaces nothing… Sri Aurobindo said: when the Supramental force is there you get a sense of unconditioned all-powerfulness."
 
4th May 1967 (4.5.67): YEAR OF COMPLETE REALISATION, THE GOVERNMENT WOULD OBEY THE SUPRAMENTAL INFLUENCE:
            "On the morning of 4th, when I got up (it was 4.30), suddenly I seemed to be sent … well, it was as if I were sent a ball of lightning like this (The Mother strikes her head). I said, “Ah, very well!” (The Mother laughs) But it shook me! It was so strong that it shook me. Then came the explanation of the “message” for 4.5.67. It came in English… It was Sri Aurobindo speaking to me, but He said it like that! “The Divinity mentioned by Sri Aurobindo is NOT A PERSON, but a condition to be shared and lived by all those who prepare themselves for it.”  
 
(Similar experience in The Life Divine:-)
            “A Consciousness-Force, everywhere inherent in Existence, acting even when concealed, is the creator of the worlds, the occult secret of Nature.” CWSA-21/The Life Divine/p-309
            “But since this consciousness is creatrix of the world, it must be not only a state of knowledge, but power of knowledge, and not only a Will to light and vision, but a Will to power and works.” CWSA-21/The Life Divine/p-131

Night of 26th August 1968: SUPRAMENTAL PRESSING FROM EVERYWHERE:
            "Powerful and prolonged penetration of the Supramental forces into the body, everywhere at the same time… Penetration into the body: Yes, penetrations of currents I had had several times, but that night, what came all of a sudden was as though there was nothing anymore except a Supramental atmosphere. Nothing remained except that. My body was in it. And it was pressing to enter, from everywhere, but everywhere at the same time – everywhere: You understand, it was not a current flowing in, it was an atmosphere penetrating from everywhere. It lasted for at least four or five hours. And there was only one part that was BARELY penetrated: it was from here to here (gesture between the throat and the top of the head). Here it seemed gray and dull, as if the penetration were less… My teeth are in a dreadful state, my head is in a dreadful state –I tell you, I can’t see any more, can’t hear anymore, can’t …All this (from head to throat) is in need of a great transformation. But apart from it, all the rest without exception – it was pouring and pouring and pouring in… I had never, never seen that before, never! It lasted for hours –hours. Perfectly consciously."
 
(Similar experience in Savitri :-)
“It (Spirit) is within, below, without, above.” Savitri-98

“Heaven’s leaning down to embrace from all sides earth,
A quiet rapture, a vast security.” Savitri-716-17
      
1st January 1969: SUPRAMENTAL PERSONALITY:
            "On the 1st, something really strange took place: something very material, a golden light with a smiling benevolence. It had a taste, so concrete was it. The impression was that of an immense personality, so very benevolent, and coming to help. Was it a Supramental personality which will manifest later in the material forms? It came directly into the body, not through some inner being. Now there is a sort of certitude. I feel it is the formation that’s going to permeate and express itself in what will be the bodies of the Supramental. May be the superman? But a human of divine proportions: without weakness and shadows."
(Similar experience in Savitri :-)
Awareness of the Guardians of the Supramental world or world-creators who oversee (1) Fate, (2) Chance, (3) Divine Work through Divine Will. If we will do this Yoga, then these invisible Guardians from Supramental world will come down to help us, help in our ascent of the Soul, give protection to our Sadhana life, they will help to change our destiny, transform chance into decreed Spiritual life and will expedite the Divine work, Divine Purification, transformation, and perfection.
“A greater Personality sometimes 
Possesses us which yet we know is ours:” Savitri-47

“Only the Immortals on their deathless heights
Dwelling beyond the walls of Time and Space,
Masters of living, free from the bonds of Thought,
Who are overseers of Fate and Chance and Will…
Above the world the world-creators stand,
In the phenomenon see its mystic source.” Savitri-53-54

“They are guardians of the silence of the Truth,
They are keepers of the immutable decree.
A deep surrender is their source of might,” Savitri-57

 
24th March 1972: EXPERIENCE OF A COMPLETELY NEW BODY:
            "For the first time, early this morning, I saw myself: my body. I don’t know whether it’s the Supramental body or… (what shall I say?) a transitional body, but I had a completely new body, in the sense that it was sexless: it was neither woman nor man… that’s the first time. It was around four in the morning, I think. And perfectly natural. I only remember what I saw (gesture from chest to waist). I was covered only with veils, so I only saw… What was very different was the torso, from the chest to the waist: it was neither male nor female… But it was lovely, my form was extremely svelte and slim –slim but not thin. And the skin was very white, just like my skin. A lovely form. And no sex –you couldn’t tell: neither male nor female. The sex has disappeared… The same here (The Mother points her chest), all that was flat. I don’t know how to explain it. There was an outline reminiscent of what is now, but with no forms, not even as much as man’s. a very white skin, very smooth. Practically no abdomen to speak of. And no stomach. All that was slim."
(Similar experience in Savitri :-)
"All here must learn to obey a higher law, 
Our body’s cells must hold the Immortal’s flame.
Else would the spirit reach alone its source
Leaving a half-saved world to its dubious fate." Savitri-35
"Late will he know, opening the mystic script,
Whether to a blank port in the Unseen 
He goes or, armed with her fiat, to discover
A new mind and body in the city of God 
And enshrine the Immortal in his glory’s house
And make the finite one with Infinity." Savitri-72
“Even the body shall remember God,                                    
Nature shall draw back from mortality” Savitri-707     
 
Night of 3rd -4th May 1972: EXPERIENCE OF A GOLDEN FORCE PRESSING DOWN:
            Strange feeling …Since last night, a strange impression that the Divine has become… (how to formulate it?) like a golden Force pressing down like this (gesture of pressure on the earth). They alone, who by their aspiration are able to pass through to the Divine Origin, will escape catastrophes… Only those who have an aspiration, a sincere and unconditional aspiration towards the Divine, only they will escape –they will stand in a golden glory.
 
(Similar experience in Savitri :-)
"A universal light was in his eyes, 
A golden influx flowed through heart and brain;
A Force came down into his mortal limbs, 
A current from eternal seas of Bliss; 
He felt the invasion and the nameless joy." Savitri-79
"A fire that seemed the body of a god
Consumed the limiting figures of the past
And made large room for a new self to live.
Eternity’s contact broke the moulds of sense." Savitri-81
                       
A gold supernal sun of Timeless Truth                        
Poured down the mystery of the eternal Ray                        
Through a silence quivering with the word of Light                        
On an endless ocean of discovery.” Savitri-264

"As man disguised the cosmic Greatness works
And finds the mystic inaccessible gate 
And opens the Immortal’s golden door." Savitri-488
 
"A golden fire came in and burned Night’s heart;
Her dusky mindlessness began to dream; 
The Inconscient conscious grew, Night felt and thought.
Assailed in the sovereign emptiness of its reign 
The intolerant Darkness paled and drew apart
Till only a few black remnants stained that Ray." Savitri-601

“Then suddenly there came on her the change
Which in tremendous moments of our lives
Can overtake sometimes the human soul
And hold it up towards its luminous source.” Savitri-571
 
10th  January 1973: THE HEART HAD STOPPED BEATING:
            …Yesterday or the day before, I don’t remember, all of a sudden, for two or three minutes my body was seized by the horror of death –the idea of being put like this (gesture of being tossed into a hole) in a tomb was so horrifying! Horrifying… I couldn’t have stood that more than a few minutes. It was HORRIFYING. Not because I was buried alive, but because my body was conscious. It was considered “dead” by everybody for the heart had stopped beating –yet the body was conscious …that was a horrible experience… I was displaying all the signs of “death,” you know, the heart was not working, nothing was working –but I was conscious. The body was conscious.  
 
(Similar experience in Savitri :-)
 
"These symbol figures lost their right to live,
All tokens dropped our sense can recognise;
There the heart beat no more at body’s touch, 
There the eyes gazed no more on beauty’s shape." Savitri-31
                                   
“Even if he seems to leave her to her lone strength,                                    
Even though all falters and falls and sees an end                                    
And the heart fails and only are death and night,                                    
God-given her strength can battle against doom                                    
Even on a brink where alone seems close
And no human strength can hinder or can help.” Savitri-661-62
 
24th November, 1926: THE OVERMENTAL SIDDHI of Sri Aurobindo:
            (The Mother said on 2nd August, 1961) Except for Krishna…. .In 1926, I had begun a sort of overmental creation, that is, I had brought the Overmind down into matter, here on earth (miracles and all kinds of things were beginning to happen). I asked all these gods to incarnate, to identify themselves with a body (some of them absolutely refused). Well, with my very own eyes I saw Krishna, who had always been in rapport with Sri Aurobindo, consent to come down into his body. It was on November 24th, and it was the beginning of ‘Mother.’
 
Q:-      Yes, in fact I wanted to ask you what this realisation of 1926 was.
It was this: Krishna consented to descend into Sri Aurobindo’s body-to be FIXED there; there is a great difference, you understand, between incarnating, being fixed in a body, and simply acting as an influence that comes and goes and moves about, the gods are always moving about, and it’s plain that we ourselves, in our inner beings, come and go and act in a hundred or a thousand places at once. There is a difference between just coming occasionally and accepting to be permanently tied to a body-between a permanent influence and a permanent presence.
These things have to be experienced.
 
Q:-     But in what sense did this realisation mark a turning point in Sri Aurobindo’s sadhana?
            No, the phenomenon was important FOR THE CREATION; he himself was rather indifferent to it. But I did tell him about it.
            It was at that time that he decided to stop dealing with people and retire to his room. So he called everyone together for one last meeting. Before then, he used go out on the verandah every day to meet and talk with all who came to see him (this is the origin of the famous ‘Talks with Sri Aurobindo…Mother is about to say something severe, then reconsiders-anyway …) I was living in the inner rooms and seeing no one; he was going out onto the verandah, seeing everyone, receiving people, speaking, discussing-I saw him only when he came back inside.
            After a while, I too began having meditations with people. I had begun a sort of ‘overmental creation,’ to make each god descend into a being-there was an extraordinary upward curve! Well, I was in contact with these beings and I told Krishna (because I was always seeing him around Sri Aurobindo), This is all very fine, but what I want now is a creation on earth-you must incarnate.’ He said ‘Yes’ Then I saw him, with my own eyes (inner eyes, of course), join himself to Sri Aurobindo.
            Then I went into Sri Aurobindo’s room and told him, Here’s what I have seen.’ ‘Yes, I know!’ he replied (Mother laughs) ‘That’s fine; I have decided to retire to my room, and you will take charge of the people. You take charge.’(There were about thirty people at the time.) Then he called every one together for one last meeting. He sat down, had me sit next to him, and said,  ‘I called you here to tell you that, as of today, I am withdrawing for purposes of sadhana, and Mother will now take charge of everyone; you should address your selves to her; she will represent me and she will do all the work.’ (He hadn’t mentioned this to me!–Mother bursts into laughter)                             
            These people had always been very intimate with Sri Aurobindo, so they asked: Why, why, why?’ He replied, ‘It will be explained to you.’ I had no intention of explaining anything, and I left the room with him, but Datta began speaking. (She was an English woman who had left Europe with me; she stayed here until her death–a person who received ‘inspiration.’) She said she felt Sri Aurobindo speaking through her and she explained everything: that (Sri) Krishna had incarnated and that Sri Aurobindo was now going to do an intensive sadhana for the descent of the Supermind; that it meant Krishna’s adherence to the Supramental Descent upon earth and that, as Sri Aurobindo would now be too occupied to deal with people, he had put me in charge and I would be doing all the work.                
This was in 1926.
              It was only … (how can I put it?) a participation from Krishna. It made no difference for Sri Aurobindo personally: it was a formation from the past that accepted to participate in the present creation, nothing more. It was a descent of the Supreme, from… some time back, now consenting to participate in the new manifestation.     
 
24th November, 1926: THE OVERMENTAL SIDDHI of Sri Aurobindo:
             (The Mother said on 2nd August, 1961) Shiva, on the other hand, refused. ‘No,’ he said, ‘I will come only when you have finished your work. I will not come into the world as it is now, I am ready to help.’ He was standing in my room that day, so tall (laughing) that his head touch the ceiling! He was bathed in his own special light, a play of red and gold … magnificent! Just as he is when he manifests his supreme consciousness–a formidable being!  So I stood up and … (I too must have become quite tall, because my head was resting on his shoulder, just slightly below his head) then he told me, ‘No, I’ m not tying myself to a body, but I will give you ANYTHING you want.’ The only thing I said (it was all done wordlessly, of course) was: ‘ I want to be rid of the physical ego.’              
 
            Well, mon petit (laughing) it happened! IT was extraordinary!… After a while, I went to find Sri Aurobindo and said, ‘See what Has happened! I have a funny sensation (Mother laughs) of the cells no longer being clustered together! They’re going to scatter! He looked at me, smiled and said, Not yet. And the effect vanished.   
But Shiva had indeed given me what I wanted!
Not yet, Sri Aurobindo said. 
No, the time wasn’t ripe. It was too early, much too early.  
 
(Similar experience in Savitri :-)
“A giant dance of Shiva tore the past;” Savitri-343
                       
“On Shiva’s breast is stayed the enormous dance.” Savitri-247
 
“World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing.” CWSA-21/The Life Divine/p-85
 
24th November, 1926: THE OVERMENTAL SIDDHI of Sri Aurobindo
            (The Mother said on 22nd December, 1962) In the end Sri Aurobindo told me it was an overmental creation, not the (Supramental) Truth. These were his very words: “Yes, it is an overmental creation, but that is not the truth we are seeking; it is not the truth, the highest truth,” he said.
            I made no reply, not a word: in half an hour I had undone everything –I undid it all, really everything, cut the consciousness between the gods and the people here, demolished absolutely everything. Because you see, I knew it was so attractive for people (they were constantly seeing the most astonishing things) that the obvious temptation was to hang on to it and say, “We will improve on it” –which was impossible. So I sat down quietly for half an hour, and I undid it all. 
            We had to start over again with something else.
            But I said nothing, I told no one about it except Sri Aurobindo. At the time I let no one know, because they would have been completely discouraged.
 
(Similar experience in Savitri :-)
"Hardly for a moment glimpsed viewless to Mind,
As if a torch held by a power of God, 
The radiant world of the everlasting Truth
Glimmered like a faint star bordering the night
Above the golden Overmind’s shimmering ridge." Savitri-41

“He scanned the secrets of the Overmind,
He bore the rapture of the Oversoul.
A borderer of the empire of the Sun,
Attuned to the supernal harmonies,
He linked creation to the Eternal sphere.” Savitri-302

 
Recapitulation:
SRI AUROBINDO’S FOUR MAJOR SPIRITUAL EXPERIENCES:
            “Sri Aurobindo had already realised in full two of the four great realisations on which his Yoga and his spiritual philosophy are founded.
(1) The first he had gained while meditating with the Maharastrian Yogi Vishnu Bhaskar Lele at Boroda in 1908; it was the realisation of the silent spaceless and timeless Brahman gained after a complete and abiding stillness of the whole consciousness and attended at first by an overwhelming feeling and perception of the total unreality of the world, though this feeling was disappeared after his (2) second realisation which was that of the cosmic consciousness and of the Divine as all beings and all that is, which happened in the Allipore jail and of which he has spoken in his speech at Uttarapara. To the other two realisations, (3) that of the supreme Reality with the static and dynamic Brahman as its two aspects and  (4) that of the higher planes of consciousness leading to the Supermind he was already on his way in his meditations in the Alipore jail.

             

Sri Aurobindo
CWSA-36/Autobiographical Notes/p-94

            Sri Aurobindo’s Consciousness is at once a vast universality of Soul and an intense unity of all. His universal and infinite Consciousness can always surround and seize on the mind of the aspiring destined individual with certain continuity, persistence and frequency and can most easily transform it into Intuitive mentality and subsequently, through arduous training to Supramental movement.
 
             He was able to identify the highest hinted Spiritual experiences of His Spiritual predecessors and transcended them. This paper identifies partly His highest hinted Spiritual realisations and proposes to use them as lever action towards the extension of unfolding the ceaseless miracle of the Infinite and ever extended mystery of the Eternal and lift the nature wholly towards the Divine.
 
            The Synthesis of Yoga provides some clues for building a passage in arriving and establishing oneself in Sri Aurobindo’s Consciousness. First, it proposes that a (1) Sadhaka must go beyond the human virtue of prescribed moral formulas, rules and laws and beyond the human sin² born out of vital impurity, desire and wrong impulse and instincts and shall govern all his life by the light and truth of the Spirit; secondly, (2) he must go beyond Divine collective action² to become a precursor and pioneer of New Consciousness and this isolation from collectivity will necessarily give a determination, manifestation and creation of new inward and outward form and standard and lastly, (3) he must go beyond all written truth,³ sabdabrahmativartate, must go beyond all truth heard through past Spiritual exercise and all truth yet to hear through future Spiritual exploration, srotabyasya srutasya cha⁵ and live in his triple Soul of Psychic, Spiritual and Supramental Being and thus, he becomes the Sadhaka of the Eternal. The Life Divine provides a further clue that such isolated seekers of the Divine Life ‘must…withdraw into their secret divine kingdom and guard themselves in a spiritual solitude’¹⁵ and lead humanity towards a happier future through action from their inner Light and Love on mankind. The Savitri book issues further injunction on ‘too great’¹⁶ Souls to walk alone in ‘mighty solitude’¹⁶ and discourages them from wasting time in their effort to create a soul and mind of their own kind. Their own accumulated Soul Force is their most faithful and precious companion in the world journey, inner exploration and world transformation. This injunction in pursuing Sri Aurobindo’s concentrated Consciousness is complemented by The Mother’s expansive Consciousness, in which She gives Her all-embracing Divine Contacts to liberate and transform humanity.
                                                                                                                                      OM TAT SAT

References:
1: Savitri-599,
2: CWSA-23/The Synthesis of Yoga/p-207,
3: CWSA-23/The Synthesis of Yoga/p-55-56,
4: The Gita-6.44,
5: The Gita-2.52,
6: The Gita-10.05,
7: CWSA-22/The Life Divine/p-948,
8: "In all spiritual living the inner life is the thing of first importance; the spiritual man lives always within, and in a world of the Ignorance that refuses to change he has to be in a certain sense separate from it and to guard his inner life against the intrusion and influence of the darker forces of the Ignorance: he is out of the world even when he is within it; if he acts upon it, it is from the fortress of his inner spiritual being where in the inmost sanctuary he is one with the Supreme Existence or the soul and God are alone together. The gnostic life will be an inner life in which the antinomy of the inner and the outer, the self and the world will have been cured and exceeded. The gnostic being will have indeed an inmost existence in which he is alone with God, one with the Eternal, self-plunged into the depths of the Infinite, in communion with its heights and its luminous abysses of secrecy; nothing will be able to disturb or to invade these depths or bring him down from the summits, neither the world’s contents nor his action nor all that is around him. This is the transcendence aspect of the spiritual life and it is necessary for the freedom of the spirit; for otherwise the identity in Nature with the world would be a binding limitation and not a free identity." CWSA-22/The Life Divine/p-1013,
“O soul, my soul, we have created Heaven,
Within we have found the kingdom here of God,
His fortress built in a loud ignorant world." Savitri-531
9: CWSA-23/The Synthesis of Yoga/p-61,
10: Savitri-19,
11: Savitri-705,
12: CWSA-21/The Life Divine/p-27,
13: These experiences are collected from the Mother’s Agenda,
14: The Mother’s Agenda/Vol-1/p-477,
15: CWSA-22/The Life Divine/p-1097,
16: Savitri-368,
17: SABCL/Vol-26/p-64,
18: The Mother’s Agenda-6/43
19: “But it is not either of these sides separated from other, but rather a harmony of the inner and the outer life made one in fullness and transfigured into a play of something that is beyond them which will create the form of a perfect living. A Yoga of works, a union with the Divine in our will and acts---and not only in knowledge and feeling---is then an indispensable, an inexpressibly important element of an integral Yoga. The conversion of our thought and feeling without a corresponding conversion of the spirit and body of our works would be a maimed achievement.” CWSA-23/The Synthesis of Yoga/p-92,
20: CWSA-22/The Life Divine/p-1069,
21: “If Life refuses the aid of its intermediary energy to the spirit’s other workings or is itself refused, they are likely to be reduced for all the effect they can have here to a static seclusion or a golden impotence; or if anything is done, it will be a partial irradiation of our action more subjective than objective, modifying existence perhaps, but without force to change it.” CWSA-23/The Synthesis of Yoga/p-173,
22: The Mother’s Centenary Works/Vol.13/p-23,
23: The Mother’s Centenary Works/Vol.13/p-19,
24: Savitri-43,
25: Savitri-315, 
26: Savitri-42,
27: Savitri-706,
28: "But not by showering heaven’s golden rain
Upon the intellect’s hard and rocky soil
Can the tree of Paradise flower on earthly ground
And the Bird of Paradise sit upon life’s boughs
And the winds of Paradise visit mortal air.
Even if thou rain down intuition’s rays,
The mind of man will think it earth’s own gleam,
His spirit by spiritual ego sink, 
Or his soul dream shut in sainthood’s brilliant cell
Where only a bright shadow of God can come.​" Savitri-520-521
29: “Once were my (Satyavan’s) days like days of other men: 
To think and act was all, to enjoy and breathe; 
This was the width and height of mortal hope:” Savitri-406-7, 
“But when she (Savitri) came back to her self of thought, 
Once more she was a human thing on earth, 
A lump of Matter, a house of closed sight, 
 A mind compelled to think out ignorance,  
A life-force pressed into a camp of works 
And the material world her limiting field.” Savitri-488
(Savitri said) “Nay, let me work within my mortal bounds,
Not live beyond life nor think beyond the mind;
Our smallness saves us from the Infinite.” Savitri-520
30: Savitri-407,
31: Savitri-541,
32: Savitri-703
33: "For we were man and woman from the first,
The twin souls born from one undying fire." Savitri-614,
34: “Give me back Satyavan, my only lord." Savitri-637,
35: "An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or a general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution." Sri Aurobindo/CWSA-29/Letters on Yoga-II/p-421, "But there is too somewhere deep down in us the need of a total consciousness, there is in Nature a secret universal seeking for the whole Divine, an impulsion towards some entire awareness and delight and power of existence; this need of a whole being, a total knowledge, this integral will in us is not fully satisfied by these solutions. So long as the world is not divinely explained to us, the Divine remains imperfectly known; for the world too is That and, so long as it is not present to our consciousness and possessed by our powers of consciousness in the sense of the divine being, we are not in possession of the whole Divinity." CWSA-21/The Life Divine/p-408, "It is only if we can open up the wall between the outer mind and the inner consciousness to which such phenomena are normal, or if we can enter freely within or dwell there, that this realm of knowledge can be truly explained and annexed to our total consciousness and included in the field of operation of our awakened force of nature." CWSA-21/The Life Divine/p-557, "The first, the essential, is at one end the superconscient Silence and at the other end the Inconscience; the second, the integral, is the total consciousness of Sachchidananda, the supramental concentration; the third, the multiple, is the method of the totalising or global overmental awareness; the fourth, the separative, is the characteristic nature of the Ignorance. "  CWSA-22/The Life Divine/p-604,
36: "Those who are bewildered by the three modes, not knowers of the whole, let not the knower of the whole (knower of Total Consciousness) disturb in their mental standpoint." The Gita-3.29, "Equally, an enlargement of our mental consciousness out of the experience of the egoistic dualities into an unregulated unity with some form of total consciousness might easily bring about a confusion and incapacity for the active life of humanity in the established order of the world’s relativities. This, no doubt, is the root of the injunction imposed in the Gita on the man who has the knowledge not to disturb the life-basis and thought-basis of the ignorant; for, impelled by his example but unable to comprehend the principle of his action, they would lose their own system of values without arriving at a higher foundation." CWSA-21/The Life Divine/p-58
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            "And I saw for Sri Aurobindo (although he hadn't yet started this systematic transformation; but still, he was constantly pulling the supramental force down into his body), even in his case, it took five days to show the first slight sign of decomposition. I would have kept his body longer, but the government always meddles in other people's business, naturally, and they pestered me awfully, saying it was forbidden to keep a body so long and that we should ... So when the body began to (what's the word?) shrink – it was shrinking and contracting, that is, dehydrating – then we had to do it. He had had enough time to come out, since almost everything came into my body – almost everything that was material came into my body."

The Mother

The Mother's Agenda/August 10, 1963

            "Well, what Sri Aurobindo did by leaving his body is somewhat equivalent, although far more total and complete and absolute-because he had that experience, he had that, he had it; I saw him, I saw him supramental on his bed, sitting on his bed... He has written: I am not doing it individually, for myself, but for the whole earth. And it was exactly the same thing for me-but oh, that experience! Nothing counted for me anymore: people, the earth-even the earth itself had absolutely no importance"

The Mother

The Mother's Agenda/July-15, 1961

 

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